VOICE
OF GLOBAL UMMAH
Volume
233, June 23, 2013
Editors:
Mohamed & Rashida Ziauddin
In
the Name of Allah, the Most Beneficent and the Most Merciful
(www.xeniagreekmuslimah.wordpress.com)
EDITORIAL:
In
this E-Zine, we have highlighted the
shameful decision by the Chinese government to prevent Uighur
students returning for summer vacations in northwestern China from
fasting during the holy month of Ramadan,
followed by interfaith issues including three major victories against HATE in the U.S., Malawi Muslims falling in love with hijab and
Saudi Arabia's plan to build “Pilgrim City” in Medinah.
PART
I:
‘Banned’ Ramadan
for Uighur Muslims
www.onislam.net
14 Jun 2013
It’s not exactly
breaking news that China has serious issues with freedom of religion
and as an officially Atheist state is often very repressive against
those observing religious rites.
China has once again
leveled restrictions on the persecuted Uighurs when it comes to
practicing Ramadan. (h/t: GF)
via. OnIslam
BEIJING – Unlike
millions of Muslims around the world, Uighur students returning for
summer vacations in northwestern China are banned from fasting during
the holy month of Ramadan.
“They are extracting
guarantees from parents, promising that their children won’t fast
on Ramadan,” Dilxat Raxit, Sweden-based spokesman for the exile
World Uighur Congress (WUC), told Radio Free Asia on Thursday, June
13.
Chinese authorities have
reportedly imposed restrictions on Uighur Muslim students returning
for summer vacations in the northwestern region of Xinjiang ahead of
Ramadan.
Under the restrictions,
Uighur students under 18 are banned from fasting during Ramadan or
taking part in religious activities. Students defying the
restrictions are being reported to authorities for punishment.
“They have also made
groups of 10 households responsible for spying on each other, so that
if a single child from one family fasts for Ramadan, or takes part in
religious activities, then all 10 families will be fined,” Raxit
said. “It’s called a 10-household guarantee system.”
Religious officials have
confirmed that Ramadan fasting is banned for Uighur Muslim students.
“Fasting is not allowed,” an official at a religious affairs
bureau in Hotan’s Yutian County told Radio Free Asia. “The
students and the teachers have to report to their schools every
Friday, even during the vacation. “It’s like regular lessons,”
he said, adding that the students would also be eating there.
Activists have also
complained that Uighur students are being stripped off their mobile
phones ahead of Ramadan. “After the students get back to their
hometowns, those with cell phones and computers must hand them in to
the police for searching,” said Raxit.
“If they don’t hand
them over and are reported or caught by the authorities, then they
will have to bear the consequences.” The pre-Ramadan restrictions
come ahead of the fourth anniversary of deadly riots in Xinjiang,
which left nearly 200 people dead.
Chinese authorities have
convicted about 200 people, mostly Uighurs, over the riots and
sentenced 26 of them to death.
PART
II a:
INTER FAITH ISSUES:
3 Victories Against Hate
In the United States
www.parliamentofreligions.org
FIRST VICTORY:
FAITHS
AGAINST HATE PREMIERING PUBLIC TRAINING DAY IN NEW YORK
In
partnership with the Interfaith Institute of the Islamic Center of
Long Island, CPWR Executive Director Dr. Mary Nelson and Chair Imam
Malik Mujahid will join Long Island and New York City’s leaders of
interfaith action against hate to deliver front line training on hate
crime and hate culture. On Saturday, June 22, 2013 – we welcome all
participants to share training, inspiration, free meals, and action
planning to mobilize a Faith Against Hate Task Force to
overcome hate, fear, and anti-religious violence in the New York/Long
Island area. Sponsors speaking at the event from The Interfaith
Center of New York, The Sikh Coalition, the Holocaust Memorial
Museum and Tolerance Center of Nassau County, the Muslim Consultative
Network, and more will be on hand to share formal and informal time
to all. The training will empower and foster interfaith relationships
for concerned citizens, clergy and civic leaders. Come concerned,
leave prepared!
SECOND VICTORY:
The Federal
Bureau of Investigation that tracks hate crimes in the United States
announced on Wednesday, June 5, that it will finally include Hindu-,
Sikh, and Arab-American categories in future annual uniform hate
crime reporting. This win is celebrated by hundreds of organizations
which were heard en masse by the Senate Judiciary Committee last
summer at the overdue hearing on domestic extremism and hate crime,
which was expedited after the murders of Sikhs at the Gurdwara in the
Oak Creek, WI (Wisconsin) last August. Data on hate crimes motivated
by 9/11 backlash and Islamaphobia will finally quantify widespread
violence targeting several communities perceived “other,” “Middle
Eastern”, “South Asian.” It also signifies more attention by
the U.S. government on this pervasive and complex illness in American
society.
For more on this,
check out our webinar with the chief organizer of the petitions and
government relations at the Sikh Coalition, Rajdeep Singh, on “How
Interfaith Coalitions Can Strategically Combat Hate.”
THIRD VICTORY:
Pandora Refuses to Run*
Hate Ads After Immigration Reform Supporters Protest
by Janelle Tupper
www.sojo.net
Earlier this
month, Pandora internet radio ran ads from a group called the
Federation for American Immigration Reform. This group’s name
sounds innocent enough – after all, Christians have been advocating
for immigration reform for years. But FAIR is operating under a
different definition of “immigration reform” – severely
limiting all forms of immigration and creating an even more punitive
system for undocumented immigrants.
FAIR’s
messages have often hinged on fear and dehumanization of immigrants
and their home cultures. Some have alleged they have ties to white
supremacist organizations, and their leaders are credited with any
number of disturbing quotes.
FAIR’s recent
ad campaigns have attempted to whip up fear and hatred for immigrants
by claiming that they will steal jobs from working Americans. This
kind of thinking has been debunked numerous times – immigrants
contribute to the economy and help start small businesses.
Pandora
radio has 70 million users listening 1.31 billion hours each month.
That’s a lot of people who were hearing ads based on fear rather
than facts.
Along
with other groups, Sojourners contacted Pandora and asked them to
stop playing these ads. We understand that everyone has the right to
say what they want – free speech – but we’re glad that civil
society and consumers can put pressure on companies to limit the
amount of harmful speech we hear every day.
Pandora
has ended the relationship after reviewing FAIR’s record.
Thousands of Sojourners readers signed a petition asking them not to
accept hateful ads in the future, and donated to help Sojourners run
ads with positive messages highlighting the contributions immigrants
make to our communities and their inherent dignity as human beings
created in God’s image.
This
is especially important as bipartisan immigration reform legislation
advances in Congress. People of faith and the public in general have
rallied in support of reform legislation with a road map to
citizenship for aspiring Americans, and to hear hateful messages
during this time is especially difficult for those who are waiting
expectantly for Congress to decide their fate.
Thanks
to the efforts of those who care about our immigrant sisters and
brothers, Pandora radio will no longer be a source of harm and pain
to our neighbors.
Thank
you, Sojourners activists and Pandora!
Janelle
Tupper is Campaigns Assistant for Sojourners.
PART
II b:
“How
Interfaith Coalitions Can Strategically Combat Hate.”
Mar 18, 2013
Parliament
Webinar Series presented by Rajdeep Singh, Director of Law and Policy
at The Sikh Coalition for Faiths Against Hate/Council for a
Parliament of the World's Religions - March 18, 2013
In August 2012,
in response to the massacre of six worshipers at a Sikh Gurdwara in
Oak Creek, Wisconsin, the Sikh Coalition petitioned the U.S. Senate
to hold a hearing on hate crimes and the threat of domestic
extremism. The appeal was endorsed by over 150 organizations and
resulted in a hearing the following month that paid tribute to the
men and women who lost their lives in Oak Creek and also highlighted
the growing dangers of extremism and religious intolerance in the
United States.
Rajdeep Singh,
Director of Law and Policy at the Sikh Coalition, discusses his
organization's strategic engagement with government, media, and
community groups to make the hearing a reality. Using the hearing as
a model, this discussion focuses on advocacy strategies that
interfaith organizations can use to combat bigotry and promote social
justice.
PART
II-c:
Chaplain's News
May 31, 2013
Interfaith
conference promotes dialogue, peaceful coexistence
Chap. (Lt. Col.)
David Deppmeier
Army News Service
Over
300 leaders from religious groups, academic institutions, governments
and nongovernmental organizations from 70 countries attended the 10th
Doha Conference on Interfaith Dialogue last month in Doha, Qatar. The
event was sponsored by the Doha International Center for Interfaith
Dialogue.
"We have
been examining ways we can collaborate to provide opportunities for
interested U.S. service members to participate in programs on
interfaith dialogue and religious and cultural awareness,” Chap.
(Col.) Jonathan C. Gibbs III, Third Army/USARCENT Command Chaplain
said. "I was able to participate in additional discussions with
DICID staff and with the Director, Dr. Ibrahim Salih Al Naimi, during
the conference. I look forward to continued engagement with DICID in
the future."
This year marked
the tenth anniversary of the interfaith forum for DICID, which has
been a leading international organization in the region promoting
interfaith dialogue as a means to counter the rise of violent
sectarianism. DICID's primary mission is to promote the culture of
interfaith dialogue, the peaceful coexistence of humanity and the
acceptance of others of different religious traditions.
Religious leader
liaison engagements promote mutual respect, contribute to the
chaplain’s core task of advising the commander on religious
affairs issues, and support the USARCENT campaign plan by building
relationships that help foster common capabilities with partner
nations in the region.
PART
II-d:
“So a Muslim, a
Christian and a Buddhist enter a marathon race” is not the start of
bad joke: Kyoto marathon to feature interfaith teams
Jun 1, 2013
by Mike
The city of Kyoto
is considering including a special interfaith relay race segment to
the third annual Kyoto marathon to take place in February 2014.
Kyoto dispatched
a city worker to observe the June 2012 interfaith race at the
Luxembourg Marathon that saw 50 participants from 11 countries and
seven religions taking part. That race garnered plenty of media
attention with its high profile runners and sponsors that included
the Dalai Lama and the world’s oldest marathon runner, 101-year-old
English Sikh, Fauja Singh. The Japan Buddhist Federation is also
expressing interest in an interfaith race at next year’s Kyoto
marathon.
Officials say
they want to hold a long distance race with interfaith teams tied
together with threads, with the ultimate goal of promoting world
peace and the city of Kyoto. The RocketNews24 team hopes the
interfaith race will give rise to similarly themed races.
Maybe in 2015 we
can look forward to Chinese and Japanese politicians running as one
alongside teams of Manchester U and Manchester City fans, and teams
of Linux and Windows users.
PART
III:
Malawi Muslims Fall in
Love With Hijab
Posted by Rafiq A.
Tschannen
By Khalid Abubaker
June 13, 2013
(condensed version)
OnIslam
Correspondent
Today, hijab has
become a common sight in Malawi with many Muslim women proudly
donning the outfit
LILONGWE – Long
treated with ridicule and scorn in the southern African country,
hijab is now becoming a common sight in Malawi streets, a shift
attributed to the political empowerment of the Muslim community in
the predominantly Christian state.
“We have gone
through a painful and dehumanizing experiencing,” Mwalone Jangiya,
one of the only two Muslim women legislators in Malawi’s National
Assembly, told OnIslam.net.
Malawi Plans
First Islamic University
“Even while I’m
in here in parliament, I put on my hijab, without any person raising
eye blows. We are now part of the society,” said Jangiya. “Islam
in Malawi has taken on a path that will never be detoured or
reversed.” Hijab, an obligatory code of dress in Islam, was rarely
seen in Malawi streets before the 1990s as Muslims wearing the outfit
often encountered scorn and ridicule.
But
today, the Muslim headscarf has become a common sight with many
Muslim women proudly donning the outfit.
Walking around
the streets, market places, schools, colleges and other public
places, it is very easy today to recognize a Muslim woman or a girl
from distance. Looking at the state of affairs, a person visiting
Malawi for the first time would wrongly conclude that this has been
the case all along.
“We are now
free people in a free society,” Khadija Hamdan, an executive member
of the Muslim Women organization in Malawi, told OnIslam.net.
“We are free to
worship Allah the manner we want. We are proud Muslims.
“Today,
hijab has become a symbol of liberation among Muslim women in Malawi.
You can find a woman in hijab almost everywhere. You walk into an
office, schools, you can easily identify a Muslim woman.”
Islam is the
second largest religion in the southern African country after
Christianity. Official statistics suggest Muslims constitute 12
percent of the country’s 14 million people, but the umbrella Muslim
Association of Malawi (MAM) puts the rate at 36.
Empowered Muslims
Scholars cite
political empowerment of Muslims for the public shift on hijab in
Malawi. “In the past, a hijab was a source of public ridicule and a
recipe for embarrassment,” Sheikh Dinala Chabulika, national
coordinator of the Islamic Information Bureau (IIB), told
OnIslam.net.
“Women in hijab
were considered very primitive and backward. This was a time our
society was getting increasingly intolerant towards Islam and
Muslims. “This affected Muslim women both emotionally and
physically. They were robbed of self-esteem,” he recalled. But the
political empowerment of Muslims in the past two decades has helped
change the public view about the headscarf.
“For the past
few years, we have been able to empower our women for them to
understand that just like their Christian counterparts; they too have
their own place in the Malawi society,” he said. “We have fully
empowered them to value their identity as Muslims.”
Chabulika
opines that because of this level of empowerment, Muslim women can
today stand up and walk tall without fear of victimization.
“They now
realize their rights, and nobody can victimize them, either verbally
or physically.”
The ascendancy to
the presidency of Malawi’s first Muslim President, Bakili Muluzi,
in 1994, until 2004 when he constitutionally retired is seen as a
milestone in changing views about Muslims in Malawi. “The fact that
he was a Muslim President changed people’s mindset towards Islam
and Muslims. For the first time, Muslims started having a sense of
pride,” said Chabulika. He recalled that it was during Muluzi’s
time that Muslims were able to be recognized as people who could
equally contribute towards the country’s development.
“Ever
since that time, we have been able alongside our Christian brothers
and sisters to co-exist and participate in matters of national
building, without being discriminated against on the basis of
religion.”
“We have
reached a point of no return.” Dr. Imran Shareef Mahomed, one of
Malawi’s revered Muslim scholars, agrees. “It was during this
time that Muslims and non-Muslims realized that Islam was not a
barrier to any form of progress, even in a society, where you are in
a minority,” he told OnIslam.net. “As Muslims, we will remain
eternally grateful to his leadership in this regard.”
http://www.onislam.net/english/news/africa/463106-malawi-muslims-all-in-love-with-hijab.html
PART IV:
Saudi Arabia to build
‘pilgrim city’ in Madinah
by Courtney Trenwith
(condensed version)
June 13, 2013
Saudi Arabia will
build a “pilgrim city” for 200,000 Muslims who travel to Madinah
for Haj and Umrah, Arab News has reported.
The
state-of-the-art city would cover 1.6m square metres and include
hotels, furnished apartments, a railway and bus station, government
offices and a 400-bed hospital.
Saudi Arabia is
spending billions of dollars renovating and expanding the Grand
Mosque, Islam’s holiest site, to allow it to hold 2 million
pilgrims at a time.
It is estimated
about 6m pilgrims travelled to Madinah and Makkah for Haj or Umrah
last year.
THE END
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