10/27/2008

VOICE OF GLOBAL UMMAH
Volume 51, October 26, 2008
St. Louis, Missouri

Editors: Mohamed and Rashida Ziauddin

In the Name of Allah, the Most Beneficial and the Most Merciful

CONTENTS:

(1)
Fatwa Against Lesbianism and Tomboy Behavior in Malaysia.

(2) Elections in the United States: Why NOT voting MAY BE A SIN (
A response to a fatwa that has emerged from United Arab Emirates saying that elections are Haram)

(3)
American Ummah's Appreciation to General Colin Powell.

(4)
What Masjids can do in Elections

(5) An interview with Jamal Badawi on Muslim Participation in North American Politics.

(6)Khutbah Outline: Muslim Community and the American Political process.

(7)Interfaith Updates

(8)Should Sarah Palin be applauded or is it too little and too late from the Republicans?

(9)Eid Stamp

(10)
Would you support the actions of below female ? Would the responses be mixed regardless of gender or based exclusively on lines of gender ?


(1) FATWA AGAINST LESBIANISM AND TOMBOY BEHAVIOR IN MALAYSIA:

Lesbianism has been banned under an edict issued by clerics in Malaysia who ruled that "tomboy" behavior was against Islam.
(Oct 24, 2008)

Women holding hands

The clerics believe lesbian behavior goes against their religion. The National Fatwa Council also forbade the practice of girls behaving or dressing like boys.

Abdul Shukor Husin, chairman of the council, said many young women admire the way men dress and behave - and branded it a denial of their femininity and a violation of human nature.

He said: "It is unacceptable to see women who love the male lifestyle including dressing in the clothes men wear. "It becomes clearer when they start to have sex with someone of the same gender, that is woman and woman.

"In view of this, the National Fatwa Council have decided and taken the stand that such acts are forbidden and banned." They must respect God. God created them as boys, they must behave like boys. God created them as girls, they must act like girls. Harussani Idris Zakaria is member of Malaysia's National Fatwa Council.

Under the edict, girls are forbidden to sport short hair and dress, walk and act like boys. Male homosexuality - specifically sodomy - is illegal in Malaysia and punishable with up to 20 years in jail. Accusations of sodomy have twice been leveled against the opposition leader Anwar Ibrahim in what he says are politically motivated attempts to destroy him. But lawyers say there is no provision banning lesbian sex in Malaysia's civil code.

The latest fatwa appears to be an attempt to push lesbianism towards illegality.

Harussani Idris Zakaria, the mufti of northern Perak state, said the council's ruling was not legally binding because it has not been passed into law, but that tomboys should be banned because their actions are "immoral".

He said: "It doesn't matter if it's a law or not. When it's wrong, it's wrong. It is a sin."

(2) ELECTIONS IN THE UNITED STATES:

(Barack Hussein Obama in St. Louis greeting a crowd of one hundred thousand supporters under the Gateway Arch).

(John Mc Cain in St. Louis)


Why Not Voting May Be a Sin
By Abdul Malik Mujahid
(soundvision.com)

What a Masjid can do in elections

In the last few weeks, I have noticed a curious trend here in Chicago. Particularly after Friday prayers where the focus of the weekly sermon is on the importance of voting in the upcoming presidential election or on days when a mosque may be holding a voter registration drive, one or two young Muslim men will be nearby handing out newsletters on the evils of voting. They are trying to dissuade us from becoming part of the political process, arguing that it is Haram to do so. This literature has been prepared by the group Hizb-ut-Tahrir. Yesterday I received an email that fatwas have emerged from the United Arab Emirates saying that elections are Haram.

Well, to the contrary, I believe, not voting may be a sin.

Saving life is an Islamic obligation

God says in the Quran, as in the earlier revealed Scriptures, that saving one life is like saving all of humanity, and letting one person die is like letting all of humanity die. We are required to uphold life's sanctity.

Regardless of how any American or citizen of any other democracy votes or doesn't, one thing we all share is the power of our taxes. Should our tax money be used to save lives around the world or kill people? Voting is your way of answering yes or no to this question.

By paying taxes to the government but not engaging in the process of choosing your leadership, you are offering leaders a dangerous carte blanche for killing and injustice. This apathy means that if your tax money was used to engage in such things without you even speaking out by voting, you have committed an intentional sin.

Ask yourself: was Abu Ghraib just? Was invading Iraq just? Was refusing diplomacy in Afghanistan just? If you don't vote, this country's leadership won't know. They will also continue engaging in such aforementioned injustices with no knowledge of our opposition.

Establishing justice is an Islamic duty

All Prophets, from Adam to Muhammad, peace and blessings be upon all of them, were sent down to help people establish justice throughout the ages (Quran 57:25). Justice is a prime value in Islam. That includes social and economic justice. It is the commandment of God for all believers to establish justice. (Quran 4:35) We should consider that by refusing to vote, we would be rebelling against God's commandment to stand up for this principle.

In our society, standing up for what is right entails speaking out about issues, discussing with other citizens, and voting. By refusing to participate in this process, you are denying yourself the most important path to establishing justice in our nation.

a)Is it just that 30 million people live below the poverty line in America?

b)Is it just that while we eat well, food riots have taken place in 30 countries around the world?

c)Is it just that we consume 25 percent of all of the world's energy and destroy the environment through fossil fuels?

d)If we refuse to follow the Prophetic path to help people stand up for justice, then it seems we are sinful.


Muhammad, peace and blessings be upon him, even when he did not have any support or power, would always help those who had been wronged. For example, he once intervened in a case where his own uncle, Abu Jahl, robbed a traveling trader. He helped this man get his money back from the tribal chief.

Also, he was signatory to an alliance called Hilf ul Fudul, where various individuals in Makkah pledged to uphold values of justice and protection of the weak.

In my view, refusing to stand up to help our neighbors in need falls into sinful behavior.

Almost half of all Muslims today live in non-Muslim countries. If these Muslims don't vote, this will essentially mean dis empowering half of the Ummah from becoming a partner in the struggle for peace and justice. This falls into the Quranic category of Fasad, which is a sin considered worse than killing in God's eyes (Quran 2:217). Fasad is a Quranic term which means persecution and great mischief.

For the small minority outside our mosques who argue voting is Haram: don’t they know that Allah has forbidden people from taking Haram and Halal in their hands? Nothing is Haram except what is prohibited explicitly by God or His Prophet. God actually warns people from playing Haram/Halal like this.

Which Quranic verse declares elections to be Haram? If there is no verse like that then refrain from issuing fatwas based on inferences.

I find it amazing that Hizb-ut- Tahrir's supporters, who cannot distribute a flyer or even mention that they are part of this group in some countries, see nothing Haram about enjoying this gift of freedom of expression in America but consider it an insult to God to use the freedom to vote. I simply do not understand this illogical rhetoric. I'm just happy that there are a very small percentage of Muslims who are listening to it.

So vote. Voting is your right. It is a duty and an obligation. It fulfills the Prophetic duty to stand up for justice and it may very well help save lives. And please don't just vote, vote early and take other people to vote and develop a voice of justice within the Republican and/or Democratic Party, whichever you support.

www.MuslimDemocrats.net
www.MuslimRepublicans.net


(3) AMERICAN UMMAH'S APPRECIATION TO GENERAL COLIN POWELL:

Abdul Malik Mujahid (SOUND VISION) stated:

"Finally a statesman in this country has the courage to say what is right. General Colin Powell in his Meet The Press interview endorsing Senator Barack Obama last Sunday stated that, “I’m also troubled by, not what Senator McCain says, but what members of the party say. And it is permitted to be said such things as, “Well, you know that Mr. Obama is a Muslim.” Well, the correct answer is, he is not a Muslim, he’s a Christian. He’s always been a Christian. But the really right answer is, what if he is? Is there something wrong with being a Muslim in this country? The answer’s no, that’s not America.”

Unfortunately mainstream media outlets like the New York Times which participated in the free distribution of the anti-Muslim DVD “Obsession” failed to even print Powell’s comments about what is being done to Muslims here. Shame on the liberal media which is no better than Islamophobic talk shows that take an “everything goes” attitude when it comes to hate against Muslims. When will they grow up?. Even Republicans like Secretary of State Condoleezza Rice and Colin Powell are realizing what is wrong with this discourse.

At this writing, another anti-Muslim DVD began being distributed this week. The Third Jihad follows the same style of half-truths and Islamophobic propaganda that Obsession did, which was distributed to 28 million voters in the swing state.

Let’s not allow fear and fear-mongers stop you from voting. Vote early and help others vote.

Finally, please join either http://MuslimRepublicans.net or
http:// MuslimDemocrats.net to
develop your voice within that party so Muslims are not this isolated come next time".

Peace
Abdul Malik Mujahid

(4) What Masjids can do in Elections
By Sound Vision Staff Writer

What a Masjid can do in elections

(1) Conduct non-partisan voter registration

(2) Organize get-out-the vote efforts

(3) Give khutbas on importance of voting in elections, running for an office, joining political parties and being active in politics


(4) Educate Muslims, public and the candidates by inviting candidates through khutba, newsletters and meetings about issues important to Muslims, like civil rights, torture, etc


(5) Allow candidates to have their programs in Masjids as long as you are willing to allow all parties to participate


(6) Rent mailing lists and other facilities at fair market value as long as you are willing
to sell to all parties

(7) Imams, presidents and other leaders of our Masjid, community centers and other Islamic organizations may endorse a candidate, join a political party or run for public office; however, they are prohibited from using Masjid resources, including, for example, making an endorsement during khutba or other Masjid function. Imams, presidents and leaders may, however, are allowed to reference their respective titles for identification purposes.



What a Masjid cannot do

(1) Formally endorse a candidate through using Masjid resources

(2) Make campaign contributions from Masjid finances


(3) Make expenditures on behalf of candidates


(4) Restrict their lists to certain candidates


(5) Increase the volume or amount of candidate criticism at election time



(5) An interview with Jamal Badawi on Muslim participation in North American politics

RadioIslam.com conducted an interview with Dr. Jamal Badawi, a leading North American Islamic scholar, professor and author, on the issue of Muslims and electoral politics.

The interview was conducted by Itrath Syed and Samana Siddiqui.

SS: Assalamu alaikum wa Rahmatullah Br. Jamal

JB: Walaykum as Salam

SS: Welcome to RadioIslam.com. We're going to be discussing Muslims and the political process, something which is very relevant, especially in the United States with the presidential elections coming up in the fall, Insha Allah. My first question is should Muslims even participate in the voting and political process in general in North America?

JB: For the sake of clarification, I'd like first of all to say that Islam by its very nature is a complete, comprehensive system or way of life. I don't like the term that some people use, 'political Islam'. There is nothing called 'political Islam' there is Islam that includes politics, economics, social structure as part of its teaching. It's a complete way of living in that sense. That's one point.

Based on that, I must say that the issue of participation in the political process is contingent on at least three different situations I could think of.

One is to participate in a Muslim country which is ruling according to the law of Allah and applying it in full. And by in full I mean not only in the matter of criminal law but in terms of economic justice, in terms of Shura, consultation on the political level. That would be one case. Obviously in that setting participation is a duty on every Muslim.


Second situation would be a Muslim country that does not rule according to the Islamic law, to the rule of Allah and in some cases may be even a secular country that is forcing secularism on it's Muslim population. That could be another difficult setting.

A third one which I suppose you might be focusing on in the context of Muslims in North America, is to participate in a country that is not Muslim and obviously of course does not apply the law of Allah, is it possible or not?

My answer to that basically, is that, while the Muslim population in North America is at least familiar that there are two views. There is no secret to that.

There are some people who oppose it and some even say it is unlawful, and there are those who say under some qualification it is permissible. But if I would put it very briefly, instead of just saying 'this opinion says that, this opinion says that', or dismiss one or the other, I'm always trying to look for the common ground that all Muslims should agree upon. That much I think, is summarized in the following two points.

One: if a Muslim believes that there is any human being who has the right to make laws other than Allah then obviously this is total divergence from the path of Islam.

Or any person who believes that secularism is superior to the law of Allah, he's violating the basic Quranic tenets (WA man ahsan min Allahi hukmun li qawmi yuminu) 'who is better in giving us the rule in judgment than Allah, Our Creator'. That's one issue that all Muslims should agree to.

The second point that if a person participates in an activity or process which is completely opposed to the foundations of Islam in its basic beliefs, then of course that would be also totally out.

I would just like to add one more observation on that second point. The danger we find is to adopt the way of thinking of the Kharijites, the Khawarij, who, whenever they had a small difference in nonessential aspects of Islam, like they call it Furu'u branches, they blew it out of proportion to make it a matter of Iman (faith) and Kufr (disbelief) and those who did not agree with them and their particular interpretation on this minor issue, they put it in the context of even diverging altogether from Islam.

Other than these two points, the discussion as to whether it is permissible or not, is an area where there is room for different interpretations. It falls within what the Muslim jurists call as Siyassah Sharaiyya which means just to look after the affairs and benefits of the Muslims which are subject to interpretation within the basic boundaries and rules of Islamic law.

SS: So based on what you're saying then, how does a Muslim find out what is Halal and Haram in terms of participating in the political process? When we're talking about methodology, how do we come to an understanding from a purely Islamic perspective based on the Quran and Sunnah.

JB: I think that's a very good question, I appreciate it because a lot of times people keep arguing about small details and magnify the differences without even being clear as to what methodology they are using to come up with this understanding. If you're asking about methodology, I'd say at least four points.

First of all, that all Muslims are supposed to agree on the primary authoritative sources of Islam and it is known there are two primary revelatory sources: the Quran, the Word of Allah, as well as the sound or authentic Hadiths of the Prophet salallahu alayhi WA Sallam (peace and blessings be upon him). This should be the foundation for all. That's one.

A second point is that even in the Quran and in authentic Hadiths, the Ulema or the scholars also make a distinction between things that are definitive or 'Qati' so clear, like for example, Muslims are supposed to pray or pay Zakah. There is no dispute, there is no room for a differing interpretation on one hand.

And the things that are probabilistic, they're called 'al Thanni'. In other words, the texts that are clear, yes, are authentic, but may be subject to more than one interpretation. That is second. And in fact, in Islamic law, there is a whole area of this probabilistic type of interpretation in nonessential or basic things.

A third issue on methodology: that even when we differ or debate on the interpretation of the probabilistic text, there are certain requirements also. At least I could think of four.

One: that all parties should have the sincere intention to seek the truth. In other words not just quote text, that a person would be fully convinced of one idea and going backwards to the text of the Quran and Sunnah just to try to justify their position or to support one party or one group of people.

A second requirement: there are also certain essential rules of exegesis or interpretation, understanding of the language and its uses, the occasion of revelation of some verses or Ayat in the Quran or possibly some Ahadith to keep in mind that after all, we cannot isolate one text in the Quran and Hadith and build a theory on that because Quran explains itself and is explained by Sunnah, so you need a more comprehensive view of all the text that relate to one particular subject.

A third requirement in interpretation that there should be respect also of specialization. We do respect specialization in chemistry, physics, and everything else. Why can't we also respect specialization in the matter of Shariah, rules of Shariah, or interpretation that we refer to people who are more knowledgeable on that.

I would like to say in the very beginning that I'm not giving any Fatwa (Islamic legal ruling) or verdict but I am simply referring to the works which are done by very competent Islamic scholars on this subject.

For example, there was a publication by Al Majlis Al Shari'I al Ilmi, that's the, you might say, supreme Shariah council composed of specialized scholars in Lebanon. Dr. (Yusuf) Qaradawi, Dr. Manah el Qattan, Maulana Mawdudi, Kamel Bahnasaoui, Dr. Salah El Salb, there have been several specialized scholars who examined that particular issue. As you will see later, that they all agreed with participation under certain circumstances so that's the third condition.

In other words, I'm just trying to avoid a situation where somebody who read a couple of books on Islam and he starts giving verdicts and accusing specialized and more learned scholars of not knowing what they are talking about. Respect of specialization.

The fourth aspect which I think is very important that all Muslims who are debating that issue, whatever opinion they adopt is fine, but the etiquette of differences should be there. And one of those etiquettes has been symbolized by Imam Shafi'i who very humbly said, 'my opinion is right, that could be proven wrong. And the other opinion is wrong, that may be proven to be right.' By that I mean, okay, if a person is more convinced of one argument or the other in matters where there is interpretations, that's fine.

But one should not belittle the other opinion or show any disrespect to other people who came up with a different opinion or follow a different opinion. And worst of all of course is to consider them deviant from Islam, worse even, that they are even outside of the boundaries of Islam altogether.

My final first point on this issue of methodology is a repeat of one thing that I also mentioned in the answer to the first question. That if indeed the participation in the political process in a non-Muslim setting means that one believes that there is any system superior to the system or teaching of Allah, then of course this is totally out.

So my conclusion is that since there is no definitive, direct, underline direct, text in the Quran and Sunnah that does not specifically answer the question of the setting here in North America, there are texts that could be interpreted to relate to that, then the issue is not really an issue of the foundation of faith, it is an issue, like I indicated earlier, of as Siyassa Shariah, it's a matter of running and conducting the affairs of the Muslim Ummah depending on the particular circumstances.

SS: So would you say there are some rules or some boundaries perhaps in Islamic jurisprudence which could help us find an answer to whether or not Muslims should participate in the political process in our context of a non-Muslim society?

Particularly, I mean those Muslims who object to participating, and scholars who object often argue that number one, not only is it a non-Islamic state but this non-Islamic state often makes policies and perpetrates policies against Muslims in other parts of the world. I think the sanctions on Iraq, for instance, in the case of the United States, is a very good example.

How can we reconcile, for example participating in the political process of a state which is enforcing a deadly embargo on fellow Muslims?

JB: Without going into detail listing this issue. These issues are covered, of course, in texts that deal with the so-called Usul al-Fiqh or the roots of Islamic law.

But just to get a sample of the broadness of Shariah that people sometimes apply ideas in a very narrow perspective that are much broader framework within which interpretations really should be made.

Example of this: there is no denial on the basis of the Quran and Sunnah that one has to weigh the harms or benefits just like when the Quran speaks about drinking or intoxication. Wa ith ma huma akbaru min naf ayma. There is benefit, there is harm, but the harm is greater than the benefit.

So the idea of weighing harms and benefits of any particular decision is a very legitimate rule of Shariah. To give a little bit more detail on that: what happened when one thing has to take place, in other words, you're given two choices. You have no third choice. One of them would bring more harm. The other would be harmful but the harm would be less.

Obviously, the sensible rules of Shariah here is to accept lesser harm to end a greater harm.

What happens if you have two choices, both of them are good, one of them would bring greater good than the other. Again you find that the rules of Shariah are very sensible. Obviously, you take the one that gives greater benefit. But then, you run into a situation where a decision might have something positive but something negative. How do you decide?

And there are also detailed rules of how to approach that. For example, if the benefit that's to be achieved is very minor as compared to the harm, get my point, then you don't necessarily take, adopt that particular benefit. You can sacrifice that benefit. You might purge a minimum harm in return for achieving greater benefit.

It's just like when you say 'okay if the government expropriates a house or something in order to expand a highway, there is harm, some harm that's being done but there is a huge benefit also that will be achieved.' So things are really controlled by very sensible frame of comparison. That's one.

Even a rule that should have been mentioned even before that, that the rules of Shariah, Islamic law, ultimately, are intended to achieve the benefit of people so long as there is no sin or deviation from the foundations of faith.

Muslim jurists, based again on the Quran and Sunnah, the Quran and Hadith, the teaching of the Prophet alayhis Salam (upon him be peace), they came up with the conclusion that there is hardly anything that is required by Islam or forbidden except that it falls within five broad objectives of Islam or Shariah. One is to safeguard faith. Second to safeguard life, third to safeguard mind, fourth to safeguard honor, and fifth, to safeguard wealth or property.

So the bringing of benefit to people, in other words, to be religious doesn't mean that you live in a miserable state of affairs. Shariah also looks after even the mundane as well as the spiritual aspects of the life of individuals so this jal bull man fa'a as it is called, to bring benefit and to remove harm are actually guidelines in making any interpretation.

A third one which is very important I believe, like Dr. Qaradawi keeps emphasizing this, that we have also to understand the Fiqh or understanding of comparisons between priorities. In other words, at a certain point in time, a certain thing might take greater priority than the other. It is not enough to know the rule of Shariah. More important among the specialists is the skill as to how to apply those broad rules on a given situation. This is known in the Usul, the roots of Islamic law as isqatil hooqq isSharii' alal waqil amali. How do you apply a verdict or rule of Shariah in a particular situation in the context of a given situation.

I hope I did not sound to be too abstract in this respect but just to give you one simple example on that issue. I think that might exemplify some of those rules and bring it home.

One of the great scholars of Islam, actually many give him the title of Shaikh ul Islam Ibn Taymiyya rahim Allah (may Allah have mercy on him), while some people might consider him to be conservative on some issues, in fact he has been so open-minded to the point that he gave a verdict when he was asked.

He said suppose the enemies of Islam invade Muslim lands and rule according to their own law. In other words, they frustrate the application of Shariah, and they're ruling according to their own secular non-Islamic or maybe anti-Islamic type of laws. And then they go to a Muslim to serve as a judge. Should he accept the position or not? I would not tell you how Ibn Taymiyya answered that question, but I can tell you what some people today might say. What do you think they would say?

They would say how come? If he accepts, he would be a Kaffir. He would be outside of Islam. Why? Because he accepts to be the implementor, as a judge, of a law other than the law of Allah, knowingly. He should refuse.

But do you know what Ibn Taymiyya said? He said that he should accept. Do you know the reason he gave?

He said, all right, under the circumstances, the presence of a Muslim judge who fears Allah, even though he cannot control, of course, the law, that's beyond his ability, but his presence in his position, is more likely in comparative terms, to bring greater justice because you know any judge can use his own judicial discretion. There is some area of flexibility. He can use his judicial discretion to achieve the greatest amount of justice as compared to a non-Muslim or a person who does not believe in Shariah or does not fear Allah, he could be an oppressive judge following the system fully and wholeheartedly, who would even bring greater harm to people.

In fact, some scholars even refer to an interesting situation at the time of Prophet Joseph alayhis Salam (peace be upon him). You know Prophet Joseph was in Egypt. He was not a lawmaker yet he was the one even who offered to be in charge of the distribution of food supplies before the famine started.

Some scholars comment and say there is no question that Joseph was occupying this high ministerial position in the state position of power under a system that was definitely contrary to the teaching of Allah. There's no question. He was ruling or taking authority and control in a system where he could not stop, for example, the Pharaoh and other chieftains from getting more than their fair share.

Yet, still, his fear of Allah, his wisdom and the position of power that he occupied enabled him to serve masses of people who otherwise could have starved from not doing that. That's basically the reasoning given by Shaykh ul Islam Ibn Taymiyya on this issue.

Just giving an example on the surface, superficially, it sounds like it's totally out and it's a matter of principle, you should never touch it, you should never get close to it but that's not how the learned scholars look at it. They have to look at it in a more comprehensive and more discerning manner.

SS: I understand that you said you did not want to give a Fatwa (Islamic legal verdict) of any sort but can you perhaps share your understanding, very briefly, going back to the original question, more specifically:
(a)should Muslims vote
(b)should Muslims run for political office and
(c)should they support candidates, Muslim or otherwise in the current political system in North America, in the US and Canada?


JB: On the first question I don't need to give verdict because many scholars, like the names I mentioned earlier, are of the opinion that if a person is doing that within the boundaries and the precautions that you can speak about then there is no harm if indeed it falls within these basic rules of Shariah. That the voting is likely to bring greater benefit or remove greater harm.

I'll just give you one specific example. Suppose you have two candidates for president, for example. Both of them might be not even sympathetic to just Muslim causes, suppose. In most cases that is actually the situation.

However, in terms of relative harm and benefit which is a rule of Shariah it may be the collective wisdom, for example, of Muslim voters that one of them would do even greater harm to Muslim causes than the other. Do you see what I mean?

Well in that case, obviously, the lesser of the two harms, i.e. electing or voting for someone who will do less harm to Muslims obviously would be much better than sitting on the sidelines and just criticizing both and doing nothing about it. Having no clout or no use of the Muslim voting power to minimize the harm that is being done to Muslims whether in North America or overseas.

By the way, it's not all a matter of overseas. Suppose two presidential candidates who are hostile, even, to Muslim candidates but one of them may be more inclined on the basis of the principles of democracy and American constitution to repeal the Secret Evidence Act which has terrorized many innocent people, for example, I'm just giving a practical example of the things that are current even in the news.

Is it better to try to remove some of that harm than just sitting there and being totally apathetic to what is going on? So yes, in terms of our best judgment, if that is beneficial, yes we can vote, no problem.

Your second question running for office, that's a little bit critical because if you run for an office, for example, you might be part of legislation which is not necessarily Islamic.

But that issue again has been addressed by learned scholars. Even though they address the issue in some Muslim countries, it is applicable as well here because as I mentioned earlier if you remember in the first question, I said the difference between participation in a country that applies Islam versus a Muslim country which is not applying Islam or not applying it fully, so that's somewhat similar to the situation we have and there are many Muslim countries which fall in that category.

And in fact the verdict that the scholars gave that, yes, it is possible for Muslims to run for political offices even in legislative assemblies like in Egypt, for example, when some of the Islamic leaders were nominated and elected like the late Shaykh Salah Abu Ismail, Raheem Allah and others. And they were elected in the Egyptian equivalent to parliament. Even though they were a minority. Even though we know of course what happened in this election that may not necessarily be representative of the populace, even though they knew that they will be in no position to change the situation.

But suffice as they understood to communicate the message of Islam, to present their argument, to remove any excuse for anyone who opposes the implementation of the law of Allah even though they did not necessarily succeed or may not necessarily succeed in doing this.

So that issue again is a matter of judgment. It's not Iman or belief or non-belief type of issue. It's an issue again of best judgment as to whether running is just for your own sake, for your own ego, or is it something that might serve some purpose even though you may not reach the ideal, that you're looking for.

And then your third question was on what, on support? Should Muslims support candidates?

Again if the support of that candidate would remove or lessen harms to Muslims or bring benefit, why not?

A practical down to earth example: you know the problem that many Muslim communities face when they apply for zoning or rezoning so that they can build an Islamic center or mosque? Now, we know that a great deal of decision-making power is in the hand of the aldermen, the people in the city council, okay.

Now, for example, many of those candidates have been hostile to Muslims and there are other candidates who are reasonable, decent, they may not be Muslims even, but they are reasonable, fair and decent people who support the right of people to build their places of worship as a principle.

Voting for them and supporting them in elections is not necessarily an agreement with everything that the law, by way of laws and regulations. But at least it would be for that particular, limited purpose.

So in any of these three categories, I cannot claim to say that there is any agreement among all scholars that there is a definite no or a definite yes. But it is a matter of judgment so we can say yes, it is open for debate.

SS: So in the case of those who, for example, those scholars who are of the opinion that it is permissible to at least participate in a political system which is not 100 percent Islamic, what kind of risks should Muslims be watching out for?

What are some things they should be considering, areas of caution, for instance, that need to be examined before Muslims decide to participate in politics, whether it's by voting or running for office or any other kind of political involvement?

JB: Actually more than one scholar who even gave their opinion that it is possible to participate, they did also address those precautions. So that's different from people who just say 'all right, since it's permissible, there is no qualifiers.'

Actually they were quite cautious and one of those risks that you're asking about is to get so involved in the political process to the point that it affects your work and your activity as a Muslim.

The Muslim's main concern is to establish Deen (Islamic way of life) on earth so there is a broader perspective, one should never forget that bigger picture.

By that, I mean if someone spends all of his time or her time for the support of political candidates and getting into party machinery to the point that there is hardly any time for any other Islamic work.

And secondly, in some situations, the risk is that there could be some, not debate or honest difference of opinion, but split within the Muslim community on the local or other levels just on the issue of (whether) to participate or not to participate and I do believe that the Islamic manners of debate and differing in opinion and clarification and referring to the scholars could lessen this kind of split or argument that could arise, so instead of Muslims being united and facing the challenges, they turn against each other, whether we participate or not. That's one risk.

A third risk is that to participate, obviously, may not necessarily be the ideal situation but that could be tolerated on the basis of the rules we discussed before.

But there is fear also that you get into a process of gradual concession after concession after concession and compromise. Well, to compromise on something in terms of benefit or something which is not very essential might be understandable but the fear here is to keep pushing, making compromises on something that really Muslims should draw a line (on). So there has to be a bottom line.

And the Quran actually warns us, 'waddu laou tudhinu kama yubhiyuna' as we find in Surah al Qalam for example, that some of the unbelievers were wishing that the Prophet would be relaxed a little on the matter of belief so they find also excuse for that. So this is something that we have to keep in mind, that the line should be drawn as to what would be the bottom line beyond which a Muslim can never give any more compromise.

In conclusion, really, if I want to sum it up, again many scholars have spoken to this to emphasize again, number one, Muslims who are involved in the political process should never forget that they are people of Dawa (invitation to Islam), the people of invitation of all of mankind to the message of Allah subhana wa ta'ala.

And any argument, any position they take, whether it's election or voting or support must be weighed according to the scale or the criteria of Shariah and on the basis of not just partisan kind of argument but on the basis of real competent scholars and people who can really give an opinion, even though they might differ themselves, but at least it should be based on profound knowledge .

Secondly, that for other Muslim groups or parties, for all parties actually, not one or other, for all of them, they should be very careful not to judge their brothers and sisters with just a primitive or preliminary, superficial, hasty judgment and make accusations against them that is not necessarily to be justified. They could be good intentioned. There could be a foundation, whether you agree with it or not, that attitude really should be avoided.

And finally, we cannot also blame those who are spending more effort because of their specialization or their competence and understanding how the system operates.

We cannot blame them that if they keep at least their minimum obligations as Duaah (callers to Islam) that they are not doing this or not doing that because of course, these are some areas where duties have to be distributed. So there could be complementary roles played by Muslims with a minimum which all of them have to keep in mind.

SS: Is there anything you would like to add Br. Jamal?

JB: I think at least in terms of basics we seem to have covered that in fact, Insha Allah, I'm scheduled to speak on that issue in some more detail in the New England conference that's coming up in early October where I go into more detail of the specific evidences or arguments from the Quran and Sunnah given by both views you might say on participation which would be of interest of course, we didn't have time in a short program like that to get into that but other than that I think that seems to be the basic outline.

SS: Jazak Allahu Khayran.

JB: Wayakum

SS: Assalamu alaykum wa Rahmatullah.

JB: Walaykum as Salam wa Rahmatullahi wa Barakatuhu.



(6) Khutbah Outline:
Muslim Community and the American Political Process—Part 1
By Parvez Ahmed
(Soundvision)



A. Every individual is responsible for himself/herself.

1. The Prophet, peace be upon him said: Abdullah ibn ‘Umar, may Allah be pleased with him, said, “I heard the Messenger of Allah, peace be upon him, say, ‘You are all custodians, and you all will be questioned about the things under your custody. …. You are all custodians and you all shall be questioned about your custody. (Al-Bukhari, Hadith no. 844)

2. Just we are custodians of our families; we are also responsible for the affairs of our city, our state, our country and our world.

3. Just as every brick in a house is valuable, so is every member valuable and every person capable of making a difference.

B. Should Muslims participate in the American electoral process?

1. During the 1996 election, the raging debate in the Muslim community was is voting Halal or Haram? The consensus opinion among scholars is that participation in the political process is an obligation. It means that we have to participate, not just choose to participate.

2.Thus, it becomes an individual responsibility not just a collective responsibility.

3.Regardless of whether you are a citizen or not you all have the right to participate, although only citizens can vote.

4.Political participation is more than voting. We need to mobilize the community. We need to educate each other on the issues. We need help others to go out and vote.

C. Why is it a Muslim obligation to participate and shape American politics?

1.Islam is a global religion, not restricted to any one ethnic group or geographical area.

2.The principle of “righteousness and equity” mentioned in the Holy Quran, is the greatest general principle by which to measure the relationship between Muslims and others. All other matters should concede to this principle.

3.The principles of justice included in American jurisprudence and the Constitution should be followed as they are in harmony with the core message of Islam, especially the last sermon of the Messenger to his followers at his Farewell Pilgrimage.

D. Some legitimately complain the American political process has not yielded benefits to Muslims.

1. The answer is not to withdraw but seek newer and better methods to engage.

2. The American Muslim community needs to transcend their disappointments and look to the future and take into account the seriousness of the issues at stake in this election: the rule of law, war and peace, economic justice, education and health care.

3. If we desire change, then we must listen to what Allah says in Surah Raad 13:11: "Verily never will Allah change the condition of a people until they change it themselves (within their own souls)."

4. In Surah Baqarah verse 143 Allah says: “Thus we have made you an Ummah justly balanced that ye might be witness over mankind and the Apostle a witness over yourselves.”

5. Freedom of thought and belief is repeatedly emphasized in the Quran. We cannot be free and we cannot make others free if we do not work to uphold the freedoms that so many of us take for granted.

(7) INTERFAITH UPDATE:
(Council of American Islamic Relations- Michigan)

CAIR-MI: CONFERENCE HELPS LEADERS ADDRESS DIVERSITY - TOP
Linda Ann Chomin, Observer & Eccentric, 10/23/08

It's hard to get a word in when Steve Spreitzer starts talking about the Interfaith Programs & Building Inclusive Communities Project he directs for the Michigan Roundtable for Diversity and Inclusion (formerly National Conference of Christians and Jews). The Plymouth Township man can't say enough about the new direction the organization is moving in to bring religions and races together.

From Nov. 10-11, Michigan Roundtable and the Catholic Youth Organization will co-sponsor a conference for adult youth workers with speakers representing the Christian, Jewish and Muslim traditions at the Marriott Pontiac Centerpoint. Michigan Roundtable (www.miroundtable.org) is a nonprofit human relations organization trying to eliminate discrimination.

ISLAMIC VIEW

Dawud Walid couldn't agree more with Rosenberg. He is speaking on the Islamic perspective of justice from 3:15 to 4:20 p.m. Nov. 10. Walid is executive director of the Michigan branch of the Council on American-Islamic Relations, the advocacy and civil liberties organization for Muslims based in Southfield. Walid deals daily with complaints ranging from hate speech to discrimination in the workplace and school.

"It's the Muslim responsibility to be just even it it's against our individual selves, parents, a close loved one, according to the mandate of the Qur'an. God instructs the Muslim to seek to institute social justice for all people including freedom of religion as well as the right to have dignity through economic stability," said Walid. "Two summers ago I was at an Interfaith Partners event praying for peace. There was some rhetoric and signs being held by a Palestinian Christian the Jewish community took exception to.

I spoke out. It had a Star of David and a Nazi sign on the other side. Not only was the sign an attack on Jewish faith but Islamic, because David is a prominent prophet mentioned in the Qur'an. When we see discrimination against others we speak out against discrimination and hate crimes against Muslims, but in those cases where people discriminate or incite religious tension in America we're mandated to speak out as well. If anyone's religious freedoms are being violated it jeopardizes our ability to practice our bona fide beliefs."

(8) SHOULD WE APPLAUD SARAH PALIN OR IS IT TOO LITTLE, TOO LATE FROM THE REPUBLICANS ?
alternet.org. Oct 24, 2008

Amid a growing distrust among her conservative Christian supporters of anything Islamic, Republican Vice Presidential Candidate Sarah Palin goes on record stating emphatically that Republicans and the McCain-Palin ticket welcome all Muslims, adding "it is not acceptable in my book" to discriminate on the basis of religion.

Her message of tolerance comes amid a growing tide of Islamophobia at McCain-Palin presidential rallies in Virginia, Pennsylvania and Ohio.


(9) EID Special Stamp

On September 23, 2008, in Washington, DC, the Postal Service™ issued a 42–cent, Eid special stamp, designed/calligraphed by Mohamed Zakariya of Arlington, Virginia.

This stamp was previously issued with the same design and with a 34–cent denomination in 2001, a 37–cent denomination in 2002, a 39–cent denomination in 2006, and 41–cent denomination in 2007.


(10) (Ed Note: Below is from a forwarded e-mail that was received from a psychiatrist. WOULD YOU SUPPORT THE ACTIONS OF BELOW FEMALE ? DO YOU BELIEVE THAT THE RESPONSES WOULD BE MIXED REGARDLESS OF GENDER OR IT WOULD BE BASED EXCLUSIVELY ON ONE'S GENDER ?)

(A Muslim sister who reviewed the below scenario instantly responded "Very good, he deserved it")

"Jake was dying. His wife sat at the bedside.

He looked up and said weakly:
'I have something I must confess.'

'There's no need to, 'his wife replied.

'No,' he insisted,
'I want to die in peace.
I slept with your sister, your best friend,
her best friend, and your mother!'

'I know,' she replied.
'Now just rest and let the poison work.'


Feel free to give your comments at amyusuf786@yahoo.com

10/19/2008

VOICE OF GLOBAL UMMAH
"Thus have We Made of you an Ummah justly balanced"
[Al-Baqara 2:143] "Ummatan Wasata"

Volume 50, Oct 19, 2008
St. Louis, Missouri

Editors: Mohamed and Rashida Ziauddin

In the Name of Allah, the Most Beneficent and the Most Merciful


HADITH:

"Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded." Sahih Bukhari, Volume 1, Book 2, Number 38


Prophet Mohamed (SAW) said, "I warn you of extremism in the Religion for indeed those that came before you, were destroyed due to their extremism in the religion." Reported by an-Nasaa'ee (5/268), ibn Maajah (no. 3029), Ahmad (1/215, 347) with a saheeh sanad

"O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW) explaining to you much of that which you used to hide from the Scripture and passing over (i.e. leaving out without explaining) much. Indeed, there has come to you from Allâh a light (Prophet Muhammad SAW ) and a plain Book (this Qur'an)".


Editorial:

ISLAMOPHOBES IN ACTION:

Jabir reported that the Prophet Mohamed (SAW) said:

"During the final days of my community there will be distortion, slander and tyranny, and it will begin with people who commit injustices."


"Michael Savage has even called for killing a hundred million Muslims, saying that people are very depressed by the weakness that America is showing to these psychotics in the Muslim world. They say, “Oh, there’s a billion of them.” I said, “So, kill 100 million of them, then there’ll be 900 million of them.” I mean, would you rather die--would you rather us die than them? I mean, what is it going to take for you people to wake up? Would you rather we disappear or we die? Or would you rather they disappear and they die? Because you’re going to have to make that choice sooner rather than later".

"Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don't punish them).'' Holy Quran (7:199)

"When I see a woman walking around with a burqa, I see ..a hateful Nazi who would like to cut your throat and kill your children' - Michael Savage

"The good deed and the evil deed cannot be equal. Repel (the evil) WITH THE ONE WHICH IS BETTER (i.e., Allah orders the faithful believers to BE PATIENT AT THE TIME OF ANGER AND TO EXCUSE THOSE WHO TREAT THEM BADLY) then verily he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient - and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e., Jannah and of a high moral character) in this world.'' Holy Quran (41:34,35)


"All you Muslims who have sat on your frickin’ hands the whole time and have not been marching in the streets and have not been saying, ‘Hey, you know what? There are good Muslims and bad Muslims. We need to be the first ones in the recruitment office lining up to shoot the bad Muslims in the head.’ I’m telling you, with God as my witness... human beings are not strong enough, unfortunately, to restrain themselves from putting up razor wire and putting you on one side of it".
....When people become hungry, when people see that their way of life is on the edge of being over, they will put razor wire up and just based on the way you look or just based on your religion, they will round you up. Is that wrong? Oh my gosh, it is Nazi, World War II wrong, but society has proved it time and time again: It will happen".

Beck had made earlier allusions to putting Muslims in concentration camps, predicting in 2006 (Glenn Beck, 9/5/06): “In 10 years, Muslims and Arabs will be looking through a razor wire fence at the West.”

Ibn Mas`ud (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,"Shall I not tell you whom the (Hell) Fire is forbidden to touch? It is forbidden to touch a man who is always accessible, having polite and tender nature.'' [At-Tirmidhii].


Debbie Schlussel jumped to the erroneous conclusion (Debbie Does Politics, 4/16/07) that a “Paki” was responsible for the Virginia Tech shooting. She remarked that “even if it does not turn out that the shooter is Muslim, this is a demonstration to Muslim jihadists all over that it is extremely easy to shoot and kill multiple American college students.”

She has also questioned (12/18/06) “Barack Hussein Obama’s” patriotism based on his father being born Muslim.

Jarir bin `Abdullah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "He who is deprived of forbearance and gentleness is, in fact, deprived of all good.'' [Muslim].

Debbie Schlussel has asserted (FrontPage Magazine, 2/10/05) that “Fox’s 24... actually tells the truth about Islamic terrorists”: "They (Muslims) are here on our shores, pretending to be loyal Americans, and they are plotting to take over our country. With the help of plenty of complicit Muslim-Americans, working for the government and government contractors".

Abu Hurairah (May Allah be pleased with him) reported: A man asked the Prophet (PBUH) to give him advice, and he (PBUH) said, "Do not get angry.'' The man repeated that several times and he (PBUH) replied (every time), "Do not get angry.'' [Al-Bukhari].

"Western European societies are unprepared for the massive immigration of brown skinned peoples cooking strange foods and maintaining different standards of hygiene...All migrants bring exotic customs and attitudes, but Muslim customs are more troublesome than most" - Daniel Pipes

"...who repress anger, and who pardon men; verily, Allah loves Al-Muhsinun (the good-doers).'' Holy Quran (3:134)

"Islam is inherently evil or violent ....a bloody brutal type of religion" - Televangelist Pat Robertson

(Gentleness and Forgiveness are the Keys to paradise and an attribute of a True Muslim. If you are not willing to forgive in this world, do you expect Allah to forgive you in the world hereafter ?)

Bill O’Reilly compared a University of South Carolina assignment asking incoming freshmen to read a book called Approaching the Quran: The Early Revelations to teaching Hitler’s Mein Kampf in 1941 (O’Reilly Factor, 7/10/02).

"And verily, whosoever shows patience and forgives that would truly be from the things recommended by Allah.'' Holy Quran (42:43)

O’Reilly has bemoaned (O’Reilly Factor, 7/8/05) the fact that areas of London are “just packed with just dense Muslim neighborhoods, which breed this kind of contempt for Western society. Why do they let them in?” He defended airport security profiling of Muslims (O’Reilly Factor, 8/16/06), saying: “We’re not at war with Granny Frickin. We’re at war with Muslim fanatics. So all young Muslims should be subjected to more scrutiny than Granny”--a move that he said would not be “racial profiling” but rather “criminal profiling.”

The Prophet Muhamed (SAW) said: "Allah is not kind to him who is not kind to people." [Muslim & Bukhari]


Editorial:

ISLAM IS BY DEFAULT A RELIGION OF PEACE. HAVE CERTAIN MISGUIDED MUSLIMS DEVIATED FROM ISLAM TO MAKE IT A RELIGION OF VIOLENCE?

Historically Muslims have not responded appropriately to criticism and the same trend continues to this day. The Islamophobes and anti-Islamic elements keep repeating that Muslims are violent when in reality we all know that Islam is a religion of PEACE. So why the discrepancy?

Some Islamophobes have pointed at Iraq and stated that Muslims are killing each other because violence is part of their faith. If this was true, one wonders why when millions of devoted Muslims go and congregate in Mecca and Medina, (by the statements of such Islamophobes) one would expect mayhem and bloodshed. But in reality, such congregations have created top records year after year for having the lowest violence rate in the world despite such huge mega numbers. Further Saudi Arabia whose constitution is essentially based on the THE HOLY QURAN has one of the lowest rates of crime and violence in the world.

Coming back to understand the discrepancy mentioned in the first paragraph above, could part of the reason be the negative actions on part of a misguided negligible minority of our own Global Ummah who have been deliberately handpicked by Islamophobes to be the POSTER CHILD of ISLAM. The good part of all this is that the majority of NON-Muslims still continue to reject the accusations of such Islamophobes and therefore they are not able to gain much ground among the non-Muslim masses.

WHAT IS THE COMMON POINT BETWEEN ISLAMOPHOBES AND THE MUSLIM EXTREMISTS?

1) Both are a negligible minority despised by their respective majority.

2) Although some of the leaders of such groups may be highly educated, their fans and front line supporters’ educational level and their exposure of their perceived enemy on a 1:1 basis is very limited.

3) Despite each of them being a negligible minority they are under the illusion that they represent their group and deliberately use each other as a typical POSTER CHILD to add fuel to their passion of HATE.

(In this context, we appeal to all Muslims to flatly reject negative statements of hate made by Muslim extremists and we also appeal to all non-Muslims to flatly reject negative statements of hate made by Islamophobes against Muslims. For “MANKIND IS BUT ONE COMMUNITY” (Holy Quran).

(4) The Muslim and Non-Muslim extremist are generally myopic, narrow minded, one-sided, biased, prejudiced against their perceived “enemy”

(5) Last but not the least, they actively feed, nourish, thrive and grow on the staple of HATE. Their mission in life is built on the foundation of HATE and they would invest their energy, time, money and efforts to work tirelessly towards destroying their perceived “enemy”. The Muslim extremists call them “infidels” and the Islamophobes calls them “Muslims”. In the long run, both types of extremists are going to be losers for the simple reason that the overwhelming majority of both Muslims and Non-Muslim masses will continue to reject their extremist hate ideology.

With so many common psychological traits, do you think that they both could indeed be BROTHERS if you look through the colored glass prism of fostering HATE?

WHAT ABOUT THE MAJORITY OF HUMANITY?

Unfortunately, the majority of Muslims and non-Muslims are passive in this regard. One of the keys to achieve PEACE in the future lies on INTERFAITH PARTNERSHIP that brings people from all faiths together under one umbrella and foster empathy, understanding, love for each other and most important of all, not only accept the religious differences but also appreciate the differences found in the mosaic of human religious diversity.

MEDIA MOGULS:

Thanks to the mainstream global media giants who are mostly NON-MUSLIM and by default lack the true understanding of Islam and not surprisingly are more than happy to host and assist in broadcasting the hate message of the Islamophobes but are very resistant to host the Muslims who condemn terrorism & violence and who eagerly would love to convey their message of GLOBAL PEACE AND LOVE to the world. Above gross partiality directly reflects and confirms the MEDIA DECISION MAKER’S anti-Islamic belief system. One should not be surprised that by above one-sided hosting, they are basically reinforcing their own false belief system. It is essentially a JOKE to state that the media is NEUTRAL.

UNFORTUNATELY ONLY THE SQUEAKING WHEEL GETS THE ATTENTION. WHILE MORE THAN A BILLION MUSLIMS LIVE PEACEFULLY IN THEIR DAY TO DAY LIFE FREE OF VIOLENCE, THEY ARE COMPLETELY IGNORED AND FOR ALL PRACTICAL PURPOSES IN THE EYES OF THE MEDIA THEY “DO NOT EXIST”. The TOP ECHELON OF THE MEDIA NOT WANTING TO PUT TIME AND EFFORT TO UNDERSTAND DETAILS OF ISLAM are basically hungry for sensational news. IN PURSUIT FOR SEARCH FOR HOT NEWS, THEIR RADAR SCREEN MOVES AWAY FROM THE BILLION PLUS MUSLIMS AND ZEROES IN ON NEGATIVES OF A SMALL DISENFRANCHISED, DISGRUNTLED, MISGUIDED MINORITY OF MUSLIMS.

Once such negative activity among the disgruntled Muslims is detected, they immediately not only pounce on it, but highlight it and broadcast it with their overwhelming media power. They care less whether such negative or violent actions by Muslims are by misguided Muslims or true Muslims. They found news that fits their limited belief system of Islam to represent violence and intolerance, and they will definitely go for it all the way. Ignoring all the positives of the billion plus Muslims, they focus on this minority and broadcast it to the world as a POSTER CHILD OF ISLAM. How unfair, how unfortunate, how unethical from media’s own ethical standards, but who in the corporate media world cares?

SELF-INTROSPECTION OF THE UMMAH: AREAS OF IMPROVEMENT FOR MUSLIMS:

In all honesty, Muslims especially in the WEST are partly to blame. Most of the Muslims remain socially insulated (out of insecurity or fear of losing their religious or cultural identity or for whatever other reason) and refuse to join the vibrant mainstream western society. There are several ways one could participate and contribute to their local community affairs either through social services or helping the vulnerable populations, or participating in various other recreational and social activities without compromising their Islamic identity, but Muslims have failed to come out of their shell.

Most of the time spent by Muslims inside the Islamic Centers (during Friday prayers, weekend Islamic activities et.c) are within four walls of the building and NOT visible to an average non-Muslim. Being socially insulated and being visible only at work, business, and stores et.c. (on errands or business related work) one to one interaction on a personal level with the NON-Muslims has been minimal.

How many times has an average Muslim family in the WEST invited a non-Muslim family to their home ? The Muslim family could have still excused themselves for a family prayer right in front of the non-Muslim guests at their own home thereby demonstrating to the non-Muslim the importance of doing prayer at the right time in their daily lives. Unfortunately the PRACTICING Muslims have socially distanced themselves from the non-Muslims while the NON-PRACTICING Muslims freely interacted with non-Muslims and comfortably violated Islamic values including taking alcohol, dancing, having a Christmas tree at their home et.c. ("Wow, we have now fully integrated with the western culture"). The net result was that the NON-MUSLIMS practically learnt NOTHING CONCRETE about Islam from their personal interactions with NON-PRACTICING MUSLIMS.

On a social group level, how many times has an average Muslim family in the WEST invited a non-Muslim family to their family functions? Many Muslim families had socially disconnected themselves from the West and inadvertently not only missed a golden opportunity for the non-Muslim family to personally learn about Islam but also inadvertently forced the non-Muslim to learn about Islam through the most common public source - THE MEDIA.

Then suddenly the greatest enemy of Islam Osama blows up the WORLD TRADE CENTER. What else would you expect from an average “Joe the plumber” or “Cindy the secretary” from the West when it comes to judging Muslims.

You all are welcome to give feedback on various ways we as the Ummah can as a religious group improve ourselves. One suggestion from our side is to strongly encourage the Muslims in the west to be more active in implementing ISLAM for what it truly is – Universal brotherhood, care and concern for one and all. BY BECOMING INSULATED, WE LOSE OUR ABILITY TO IMPLEMENT OUR ISLAMIC VALUE OF CARE AND CONCERN TO OTHERS IN OUR LOCAL COMMUNITY.

We urge all Islamic Centers to reach out to assist the vulnerable populations in their community be it the homeless or other disadvantaged group of people. They could also help the community and local environment in selecting a stretch of highway or river for regular clean up. They can volunteer in Hospitals, domestic violence shelters, Nursing homes, Centers for the Disabled et.c. There are hundreds of other ways to reach out in service to the needy and also to socially integrate with the western society while firmly continuing to confidently maintain one's Islamic identity.

THE PRICE THE MUSLIMS ARE PAYING TODAY FOR SUCH ANTI-ISLAMIC HOSTILITY IS PARTLY DUE TO OUR OWN DOING IN TERMS OF INSULATING OURSELVES AND THEREBY SOCIALLY DISCONNECTING OURSELVES FROM OUR LOCAL COMMUNITY.

GLOBAL UMMAH IS IN THE CROSS ROADS OF CHANGE:

We believe that Muslims who respond to anti-Islamic statements or message via various media outlets by violence, destruction of property, making death threats et.c are inadvertently helping the Islamophobes to prove their point that Islam is a violent religion. For example the Islamophobes could say: “Look at the violence of the Muslims as a response to this. We told you before; Islam is a religion of violence and now see it for yourself”.

The current strategy of violent response by certain Muslims to anti-Islamic message whether in the form of statements, books, films et.c. is not helping the Muslims prove that Islam is a religion of PEACE. We need to explore alternative PEACEFUL and INTELLECTUALLY DRIVEN responses. We have already seen that violence and terrorism whether by private shady organizations or state sponsored has not worked and never will.

Regardless of one’s religion, it is important to respect and recognize a human being’s right to make a decision for him or herself. Indeed, the message of Islam is about submitting to Allah. All people have a choice regarding this message. There is no compulsion in following Islam or not. It is not upon any Muslim to force another to do any action. Holy Quran clearly states:

"There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut (false worship or idols)and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower"
HOLY QURAN [2:256]


For example if you happen to observe on any Friday or Saturday late evening and early night at the customer check out at gas stations or other stores where liquor is sold, you will see a lot of customers checking out liquor in various packs. As Muslims, it is perfectly okay and appropriate for us not to buy the same because alcohol is prohibited in Islam. However we have no right to force them or stop them from buying the same.

As a fictitious scenario, even if we assume that there is an official from the health department having a statistics sheet of all the negative consequences of drinking being present right there on the store, he has no right whatsoever to tell them not to drink because of all the negative facts and statistics that he has in his sheet to prove his point. Although on the surface, it makes sense that such a health dept official is focusing on safety, health and wellness issues, still the bottom line is that AN ADULT HAS A RIGHT TO MAKE HIS OR HER OWN CHOICE. Even if one’s intention is good, one has NO right to force his value on the other.

OUR HUMBLE APPEAL:

A BLESSING TO OUR HUMANITY is that we have only a very small minority that feeds on hate and divisiveness of mankind as mentioned above.

WE URGE ALL OUR BROTHERS AND SISTERS FROM THE SAME ABRAHAMIC FAITH – THE CHRISTIANS AND JEWS TO JOIN US TO CONDEMN ANYONE WHO INDIVIDUALLY OR ORGANIZATIONALLY FOSTERS “HATE”. If a Muslim such as Ummah’s greatest enemy Osama talks of hate towards non-Muslims, we should join the Christian and Jews to condemn him. In the same way if any non-Muslim extremist feeds on hate on Muslims, the Christian and Jews need to unitedly condemn the Islamophobe.

IT IS THE WHOLE OF HUMANITY THAT RESIDES IN EARTH AND LET US NOT DIVIDE & COMPARTMENTALIZE OURSELVES IN OUR RELIGIOUS BOXES BASED ON OUR RELIGIOUS DIFFERENCES. INSTEAD LET US ALL FROM DIFFERENT FAITHS WORK TOGETHER FOR THE WELFARE OF ALL MANKIND WHILE SIMULTENEOULY MAINTAINING OUR RELIGIOUS IDENTITY, EXERCISING MAXIMUM TOLERANCE AND RESPECTING ALL FAITHS BE IT CHRISTIAN, JEW, HINDU, BUDDHIST ET.C.

WE AS “PEOPLE OF FAITH” HAVE A BIGGER THREAT ON OUR DOORS – “THE ATHEISTS” THAT ARE SUBTLY BUT ACTIVELY WORKING TO DESTROY THE VERY CORE AND BACKBONE OF OUR FAITH – “BELIEF IN GOD” AND BY DEFAULT THE SUBSEQUENT DESRUCTION OF THE SMALLEST SOCIAL UNIT – “THE FAMILY”. DETAILS OF THIS ARE FOR ANOTHER ISSUE.

BELOW IS A HIGHLIGHT OF TOP TWELVE ISLAMOPHOBES IN THE UNITED STATES.




SMEARCASTING: HOW ISLAMOPHOBES SPREAD FEAR, BIGOTRY AND MISINFORMATION:

By: F.A.I.R (Fairness & Accuracy In Reporting)
October 2008

(Feel free to check out the below article directly from www.fair.org)

Researched and written by
Steve Rendall, Isabel Macdonald, Veronica Cassidy and Dina Marguerite Jacir

Edited by
Julie Hollar and Jim Naureckas

FAIR (Fairness & Accuracy In Reporting)
112 W. 27th St., NY, NY, 10001
Tel: 212-633-6700 x 310
Fax: 212-727-7668
www.fair.org


Making Islamophobia Mainstream: How Muslim-bashers broadcast their bigotry

The Dirty Dozen: Who’s Who Among America’s Leading Islamophobes

David Horowitz
Robert Spencer
Daniel Pipes
Michael Savage
Pat Robertson
Sean Hannity
Bill O’Reilly
Mark Steyn
Steve Emerson
Michelle Malkin
Glenn Beck
Debbie Schlussel
Case Studies


A remarkable thing happened at the National Book Critics Circle (NBCC) nominations in February 2007: The normally highbrow and tolerant group nominated for best book in the field of criticism a book widely viewed as denigrating an entire religious group.

The nomination of Bruce Bawer’s While Europe Slept: How Radical Islam Is Destroying the West From Within didn’t pass without controversy. Past nominee Eliot Weinberger denounced the book at the NBCC’s annual gathering, calling it ‘‘racism as criticism’’ (New York Times, 2/8/07).

NBCC board president John Freeman wrote on the group’s blog (Critical Mass, 2/4/07): ‘‘I have never been more embarrassed by a choice than I have been with Bruce Bawer’s While Europe Slept.... It's hyperventilated rhetoric tips from actual critique into Islamophobia.’’

Though it didn’t ultimately win the award, While Europe Slept’s recognition in the highest literary circles was emblematic of a mainstreaming of Islamophobia, not just in American publishing but in the broader media.

This report takes a fresh look at Islamophobia in today’s media and its perpetrators, outlining some of the behind-the-scenes connections that are rarely explored in media.

The report also provides four snapshots, or “case studies,” describing how Islamophobes continue to manipulate media in order to paint Muslims with a broad, hateful brush. Our aim is to document smearcasting: the public writings and appearances of Islamophobic activists and pundits who intentionally and regularly spread fear, bigotry and misinformation.

The term “Islamophobia” refers to hostility toward Islam and Muslims that tends to dehumanize an entire faith, portraying it as fundamentally alien and attributing to it an inherent, essential set of negative traits such as irrationality, intolerance and violence. And not unlike the charges made in the classical document of anti-semitism, The Protocols of the Elders of Zion, some of Islamophobia’s more virulent expressions--like While Europe Slept--include evocations of Islamic designs to dominate the West.

Islamic institutions and Muslims, of course, should be subject to the same kind of scrutiny and criticism as anyone else. For instance, when a Norwegian Islamic Council debates whether gay men and lesbians should be executed, one may forcefully condemn individuals or groups sharing that opinion without pulling all European Muslims into it, as did Bawer’s Pajamas Media post (8/7/08), “European Muslims Debate: Should Gays Be Executed?”

Similarly, extremists who justify their violent actions by invoking some particular interpretation of Islam can be criticized without implicating the enormously diverse population of Muslims around the world.

After all, reporters managed to cover the Oklahoma City bombing by Timothy McVeigh--an adherent of the racist Christian Identity sect--without resorting to generalized statements about “Christian terrorism.” Likewise, media have covered acts of terrorism by fanatics who are Jewish--for instance the Hebron massacre carried out by Baruch Goldstein (Extra!5/6/94)--without implicating the entirety of Judaism.

In works such as Orientalism and covering Islam, cultural analyst Edward Said criticized an ideology that he argued treated peoples of the Middle East and Asia, particularly Muslims, as the “other” inherently different from and inferior to the people of “the West.” It’s not hard to find support for his thesis in U.S. establishment journalism.

In reporting on an Iraqi family’s refusal to accept a cash payment after their son was shot dead by private U.S. security contractor Blackwater, the L.A. Times (5/4/08) emphasized that the “shooting and its aftermath show the deep disconnect between the American legal process and the traditional culture of Iraq,” explaining that “traditional Arab society values honor and decorum above all.”

Similarly, a New York Times news article (8/25/08) about the Afghan response to a U.S. military attack in Afghanistan that killed 90 civilians noted that bombings and house raids “are seen as culturally unacceptable by many Afghans who guard their privacy fiercely,” while the detention of hundreds of Afghans without trial was said to have “stirred up Afghans’ strong independent streak and ancient dislike of invaders.”

Why is it necessary to invoke cultural stereotypes to explain why you won’t accept an envelope full of cash after mercenaries kill your child? Or to explain quite normal opposition to being bombed, detained or aggressively searched? Because the widespread assumption in the U.S. media is that people in Iraq and Afghanistan, and elsewhere in the Muslim world, are fundamentally unlike Americans.

There are many varieties of Muslim-bashing on display in the media. One strain holds that Islam is inherently evil or violent--a “bloody, brutal type of religion,” as televangelist Pat Robertson put it (700 Club, 4/28/06). Robert Spencer, who has authored two New York Times best sellers on Islam, puts a scholarly face on Islamophobia, arguing that (Emory Wheel, 2/21/07) “jihad as warfare against nonbelievers in order to institute ‘Sharia’ worldwide...is a constant element of mainstream Islamic theology.”

Islamophobes like Sean Hannity dwell on “the silence of moderate Muslims,” whom Hannity says (Hannity & Colmes, 7/13/07) are insufficiently “critical against those that would hijack their religion”--placing a burden on Muslims to take responsibility for extremist fringe elements of their religion that is not likewise applied to Christians. Also exemplifying this form of Islamophobia is CNN Headline News host Glenn Beck, who said to Rep. Keith Ellison (D-Minn.), the first Muslim elected to the U.S. Congress (Glenn Beck, 11/14/06), “Sir, prove to me that you are not working with our enemies,” and on his syndicated radio show warned (Glenn Beck Program, 8/10/06):


Another category of Islamophobia finds militant Muslims lurking around every corner and paints them as an existential threat to the U.S. and its allies. The documentary Obsession: Radical Islam’s War Against the West (2006), which has been a mainstay of David Horowitz’s “Islamo-Fascism Awareness Week,” describes “radical Islam” as a menace comparable to Adolf Hitler that, according to the film’s website, “is threatening, with all the means at its disposal, to blow Western civilization under the yoke of its values.” Meanwhile, Daniel Pipes has warned of an Islamic threat to America posed by Muslim groups ranging from the college campus-based Muslim Student Associations to secular groups like the Arab Anti-Defamation League (see Inter-Press Service,2/24/05). Pipes suggests (Middle East Quarterly, 3/8/06) a stealth takeover by an ill-defined“Wahhabi lobby” is in the offing, arguing (IPS, 2/24/05) that “in the long term... the legal activities of Islamists pose as much or even a greater set of challenges than the illegal ones.”

The “war on terror” has bolstered a class of Islamophobic self-proclaimed Islamic terrorism experts,” such as NBC’s terrorism analyst Steve Emerson, who notoriously proclaimed (CBS News, 4/19/95) that the bloodthirstiness of the Oklahoma City bombing was “a Middle Eastern trait.”

Some strains of Muslim-bashing share a good deal in common with the racist pseudo-science of eugenics--most notably Mark Steyn’s writings about the “demographic decline” manifest in Europe’s growing Muslim population.

This range of anti-Muslim view finds a vehicle in a range of online, radio and print outlets. Some of the harshest Muslim-bashing can be found in the right-wing blogosphere (Little Green Footballs, FrontPageMag.com, WorldNetDaily, Gates of Vienna, Michelle Malkin.com, Daniel Pipes.org) and on the websites that link to these blogs and generate their own anti-Muslim content (Middle East Forum, Campus Watch, Jihad Watch, Militant Islam Monitor), as well as on right-wing talk radio, where hosts like Michael Savage rabble-rouse with overtly bigoted commentary.

At the same time, lengthy treatises that attempt to put a more scholarly facade on Islamophobia provide fuel for those fires. In addition to Bawer’s book, recent years have seen publishers like Regnery unleashing a number of successful books that are inarguably Islamophobic: Mark Steyn’s New York Times best seller America Alone: The End of the World as We Know It (2006) and Robert Spencer’s
two Times best sellers, The Politically Incorrect Guide to Islam (and the crusades) (2005) and The Truth About Muhammad: Founder of the World’s Most Intolerant Religion (2006) join other Muslim-bashing books from overseas, including Melanie Phillips’ Londonistan (2006) and Orianna Fallaci’s -The Force of Reason (2004), which have thrived in the U.S. book market.

The Islamophobia generated in these backwaters finds its way into the mainstream, accessing a national platform and audience through such tributaries as the cable TV and radio shows hosted by Fox News’ Sean Hannity and CNN Headline News’ Glenn Beck. Islamophobic ideas get important institutional support through conservative newspapers such as the New York Sun and New York Post, both of which regularly publish Pipes’ columns, and many more centrist papers carry Michelle Malkin’s nationally syndicated column.

Together, these Muslim-bashing outlets and pundits constitute what is, in effect, a network. Funded by the Lynde and Harry Bradley Foundation, a prominent right-wing foundation, Daniel Pipes’ Middle East Forum is connected to a range of other right-wing think tanks; its editors and editorial board include representatives from the American Enterprise Institute, the Heritage Foundation, the Washington Institute for Near East Policy and the Center for Strategic and International Studies. Pipes’ Campus Watch and Robert Spencer’s Jihad Watch operate out of David Horowitz’s Freedom Center. Prominent members of this network also have official connections; Pipes, for instance, was appointed by George W. Bush to the board of the U.S. Institute of Peace in 2003.

Muslim-bashers often have much more certainty than expertise, as exemplified by Alan Dershowitz (Boston Globe, 6/5/08), who traced “the beginning of Islamic terrorism in America” to the assassination of Robert Kennedy by Sirhan Sirhan--a Palestinian Christian. But whether their fears are reality-based or not, Islamophobia is a force to be reckoned with.

Writing and research by Steve Rendall, Isabel Macdonald, Veronica Cassidy and Dina Marguerite Jacir

Edited by Julie Hollar and Jim Naureckas


The Dirty Dozen

Who’s who among America’s leading Islamophobes

Bigots aren’t born, and hate doesn’t spring up on its own; as the song says, “You’ve got to be carefully taught.” The following list includes some of the media’s leading teachers of anti-Muslim bigotry, serving various roles in the Islamophobic movement. Some write the books that serve as intellectual fodder, others serve as promoters, others play the roles of provocateurs and rabble-rousers. Some ply their bigotry in the media’s mainstream, others in the Internet’s tributaries, while still others work talk radio’s backwaters. Together with uncounted smaller players, they form a network that teaches Americans to see Islam in fearful terms and their Muslim neighbors as suspects.

David Horowitz

David Horowitz is the Islamophobia movement’s premier promoter. Through his “Islamofascism Awareness Week”, which brought leading Muslim-bashers to more than a hundred college campuses in October 2007, and via his website, FrontPage Magazine, which features the movement’s leading writers and links to other anti-Muslim sites, Horowitz has made himself the chief publicist of the Islamophobic movement. (Anti-Muslim and anti-Arab writings at Horowitz’s FrontPage Magazine have been exposed for inaccuracy by, among other outlets, the New Yorker magazine--4/14/08.)

But more than a promoter, Horowitz is also a key participant. He appears in his own venues as well as in other right-wing arenas, such as the Washington Times, the Weekly Standard and Fox News Channel.

In one Fox appearance (5/9/08), he linked Muslim student associations on college campuses across the U.S. to the “terrorist Jihad against the West”: The point here is that there are 150 Muslim students’ associations, which are coddled by university administrations and treated as though they were ethnic or religious groups, when they are political groups that are arms of the Muslim Brotherhood, which is the fountainhead of the terrorist jihad against the West.

No doubt the students are part of the “between 150 million and 750 million Muslims” Horowitz claims “support a holy war against Christians, Jews and other Muslims” (Columbia Spectator, 10/15/07).

During a speech at the University of California at Santa Barbara, Horowitz accused students wearing green in support of the schools’ Muslim Student Association of supporting Hamas, and students wearing Arab Keffiyehs of honoring Yassir Arafat and terrorism (Santa Barbara Independent, 5/15/08).

Robert Spencer

According to American Muslim and former Nixon advisor Robert Crane (The Politics of Islam(ism):

Decolonising the Postcolonial, 11/10-11/07), Robert Spencer is “the principal leader… in the new academic field of Islam-bashing.”

Spencer is the author of several books attacking Islam, including the New York Times bestsellers The Truth About Muhammad, Founder of the World’s Most Intolerant Religion (Regnery, 2006) and The Politically Incorrect Guide to Islam (and the Crusades) (Regnery, 2005). He is the publisher of the “notoriously Islamophobic website” Jihad Watch (Guardian, 2/7/06), a subsidiary of the David Horowitz Freedom Center; a columnist for right-wing outlets like Human Events and WorldNetDaily; and a recurring guest on Glenn Beck’s CNN Headline News show, as well as several Fox News shows.

Though his scholarship has been questioned by Islamic scholars (e.g. Crane, AmericanMuslim.com, 10/20/07; Louay M. Safi, Media Monitors Network, 12/29/05; Khalil Mohammed, FrontPage Magazine, 4/18/05), Spencer serves as an intellectual force in the movement, specializing in one-sided interpretations of the Quran. He has written (cited in Crane, MuslimAmerican.com, 10/20/07) of Osama bin Laden’s use of quotes from the Quran.

Of course, the devil can quote scripture for his own purpose, but Osama’s use of these and other passages in his messages is consistent (as we shall see) with traditional understanding of the Quran. When modern-day Jews and Christians read their Bibles, they simply don’t interpret the passages cited as exhorting them to violent actions against unbelievers. This is due to the influence of centuries of interpretative traditions that have moved them away from literalism regarding these passages. But in Islam, there is no comparable interpretative tradition.

Yet Islam does in fact have an interpretive tradition, which Spencer seems bent on ignoring. His New York Times bestseller The Politically Incorrect Guide to Islam has been faulted (Crane, AmericanMuslim.com, 10/20/07) for promoting a Puffin English-language version of the Quran that contains no explanatory commentary as superior to versions which include “many thousands of footnotes evaluating 14 centuries of interpretative tradition” and “the wealth of classical Islamic scholarship on both the inner and outer meaning of the Quran and on the hadith that reflect this wisdom.”

According to Crane, “Spencer’s readers are carefully steered away from all contact with the Islamic interpretative tradition, which equals or exceeds that of any other religion, because any scholarly knowledge about Islam would expose all his extremist interpretations to ridicule.”

By selectively ignoring inconvenient Islamic texts and commentaries, Spencer concludes that Islam is innately extremist and violent, and, unfortunately, however, jihad as warfare against non-believers in order to institute “Sharia” worldwide is not propaganda or ignorance, or a heretical doctrine held by a tiny minority of extremists. Instead, it is a constant element of mainstream Islamic theology. (Jihad Watch, 3/3/07).

Of course, a similarly selective reading of the Torah might lead one to conclude that Jews favor killing homosexuals, as well as those who wear garments that mix cotton and wool. Spencer’s methods have prompted even conservatives such as Dinesh D’Souza (who challenged his views on Islam in a CSPAN debate, 3/1/07, and on his blog, AOL News Bloggers, 3/2/07) and Stephen Schwartz (FrontPageMag.com, 10/28/04) to denounce him as one-sided and intolerant.

But those methods have made Spencer a mainstay in the Islamophobia circuit, featured, for example, at Horowitz’s 2007 Islamofascism Awareness events. And they haven’t decreased his popularity in official circles. His website boasts that he has led seminars on Islam and jihad for, among others, the U.S. Central Command, the Department of Homeland Security, the Joint Terrorism Task Force and “the U.S. intelligence community.”

Daniel Pipes

The founder of the Middle East Forum think tank, Pipes has been introduced by the national media as a “scholar” of Islam (e.g., CBS Sunday Morning, 9/10/06; Fox News Special Report, 11/26/02) and a “noted Middle East expert” (CNN Moneyline, 5/8/03) who was “years ahead of the curve in identifying the threat of radical Islam” (CBS Sunday Morning, 9/10/06).

However, Pipes’ “expertise” has included erroneously linking the Oklahoma City bombing to Islamic groups (USA Today, 4/20/95)

A defender of racial profiling of Arab-Americans (CNN American Morning, 11/18/02), Pipes has also warned (American Jewish Congress, 10/21/01) that “the presence, and increased stature, and affluence, and enfranchisement of American Muslims” entail “true dangers” for American Jews. As one of the leaders of the “Stop the Madrassa” campaign against a secular Brooklyn-based Arabic language school (see sidebar, p. n), he himself has admitted (New York Times.com, 4/28/2008) to misleading the public by using the word “madrassa” to get attention.

His columns are featured in the New York Sun, New York Post and National Review, and have also been published in the New York Times, Washington Post, Wall Street Journal, USA Today and Time. Pipes has been interviewed on CNN, MSNBC and PBS, as well as on NPR. A Bush-appointed director of the U.S. Institute of Peace (2003-05), he has a growing reach on college campuses through his Campus Watch initiative, which encourages students in McCarthyite fashion to monitor their professors’ political views and report deviations from the conservative ideology Pipes espouses.

Michael Savage

If Daniel Pipes and Robert Spencer serve the movement by providing intellectual arguments for its rank and file, Michael Savage serves as its angry rabble-rouser. And Savage’s reach is remarkable: His radio show Savage Nation reaches a reported 8.25 million listeners per week (Talkers Magazine, Spring/08), the third most popular political talk radio show in the country (trailing only Rush Limbaugh and Sean Hannity).

Savage is notorious for his relentlessly hateful language--he was fired from his MSNBC gig when he labeled a caller a “sodomite” and told him to “get AIDS and die” (FAIR Action Alert, 7/7/03)--and Muslims are often his target.

Savage sees a monolithic Islamic scheme to take over the U.S.—“We know you want to take over America. We know you wanna push your religion down everyone’s throat,” (Savage Nation, 7/2/07), and imagines himself one of the few brave souls standing up against the onslaught (10/29/07): “I’m not gonna put my wife in a hijab. And I’m not gonna put my daughter in a burqa. And I’m not getting on my all-fours and praying to Mecca.... I don’t wanna hear anymore about Islam. Take your religion and shove it up your behind.”

Pat Robertson

If you’re looking for Christian charity toward Muslims, don’t look to Rev. Pat Robertson or his Christian Broadcasting Network (CBN). Robertson subscribes to Robert Spencer’s view that Islam is, in its essence, violent and irrational. He describes (700 Club, 8/29/06) Osama bin Laden as a true disciple of the Quran “because he’s following through literally word-for-word what it says.”

Robertson tells viewers of his signature CBN show, the 700 Club, that Islam is “not a religion” but a “worldwide political movement... meant to subjugate all people under Islamic law” (6/12/07). At the same time, he claims Islam is a “bloody, brutal type of religion” (4/28/06) whose followers only “deal with history and the truth with violence” and “don’t understand what reasoned dialogue is” (9/25/06).

When cartoons that portrayed Muhammad negatively sparked protest among Muslims, Robertson announced (3/13/06): “These people are crazed fanatics, and I want to say it now: I believe it’s motivated by demonic power. It is satanic and it’s time we recognize what we’re dealing with.”

Robertson is not ranting that his enemies are possessed by demons on a street corner; his soapbox is a world-wide television network reaching 200 countries, and a show (700 Club) reaching 97 percent of U.S. television markets (CBN.com). His show also serves as a platform for other Islamophobes (e.g., Robert Spencer, 9/21/06; Daniel Pipes, 4/9/03).

Sean Hannity

Remarking on reports that U.S. congressman Keith Ellison, a Muslim, was planning to be sworn in with a Quran, Fox News personality Sean Hannity (Hannity & Colmes, 11/30/06) drew a parallel between Islam and Nazism, asking a guest on his show, “Would you have allowed him to choose, you know, Hitler’s Mein Kampf, which is the Nazi bible?” (Hannity insisted he was not equating Mein Kampf and the Quran, rendering his point entirely unclear.) But more important than his occasional personal forays into Muslim-bashing, Hannity regularly provides a welcoming national platform to some of the country’s leading Islamophobes through his nationally syndicated Sean Hannity Show on radio and his Hannity & Colmes show on Fox News (with only occasional challenges on Hannity & Colmes by co-host Alan Colmes).

On the Sean Hannity Show (2/9/04), U.S. Representative Peter King (R.-N.Y.) told Hannity’s listeners that 85 percent of mosques in America are “ruled by the extremists,” constituting “an enemy living amongst us.” King added that while most American Muslims were more moderate, “they don’t come forward, they don’t tell the police.”

Hannity’s remarks on the Quran came in a show (Hannity & Colmes, 11/30/06) that featured talk show host Dennis Prager, who denounced Ellison’s plans to be sworn in on the Islamic book. Hannity uncritically summarized his argument for him: “You said that his doing so will embolden Islamic extremists and make new ones, and they’ll see it as the first sign and realization of a greatest goal, which is the, you know, making Islam the religion of America.”

Dirty Dozen member Mark Steyn explained on Hannity & Colmes (1/30/07) that Islam was really “a political project that has opened up branch offices on just about every Main Street throughout the Western world,” and which featured religious leaders interested in “overthrowing 10 Downing Street and Buckingham Palace and the White House.” Hannity’s response: “Well, then you have to say that
that’s a threat within a culture, Mark. I mean, you know, here you have a culture within a culture that’s talking about destroying outside culture.”

Also on Hannity & Colmes (9/18/02), Pat Robertson called Islam fraudulent and a scam, Mohammad “an absolute wild-eyed fanatic,” and said that Al Qaeda was merely “carrying out Islam.” Other Islamophobes that have appeared on Hannity’s two shows include Ann Coulter, David Horowitz and Daniel Pipes.

Bill O’Reilly

After the September 11 attacks, Fox News host Bill O’Reilly (9/17/01; FAIR Action Alert, 9/21/01) had a whole list of predominantly Muslim countries that he proposed to attack if they did not submit to the U.S.--starting with Afghanistan:

The U.S. should bomb the Afghan infrastructure to rubble--the airport, the power plants, their water facilities and the roads.... This is a very primitive country. And taking out their ability to exist day to day will not be hard.... If they don’t rise up against this criminal government, they starve, period.

Also on his list were Iraq (“Their infrastructure must be destroyed and the population made to endure yet another round of intense pain”) and Libya (“Nothing goes in, nothing goes out.... Let them eat sand”).

This enthusiasm he has expressed for attacking countries with Muslim populations is an O’Reilly trademark (e.g., Radio Factor, 6/18/04, 3/8/06, 7/26/06). In fairness, he’s also expressed similar interest in decimating non-Muslim countries. (See Extra!, 7-8/99.) But his disregard for Muslim civilians is matched by the anti-Muslim sentiments he frequently expresses on both his nationally syndicated radio show, the Radio Factor, which has a reach of 3.5 million listeners (Talkers Magazine, Spring/08) and cable TV show.

O’Reilly also told Stuff magazine (11/02; Extra! Update, 6/03) that “the most unattractive women in the world are probably in the Muslim countries.” On his syndicated radio program (Radio Factor, 11/29/06), O’Reilly blamed killings in Iraq on the religion of its people: “They’re all Muslims, and they’re doing what they do. They’re killing each other. And they’re killing Americans.”

Like fellow cable hosts Sean Hannity and Glenn Beck, O’Reilly offers a national platform to some of the most egregious Islamophobes. His O’Reilly Factor, which consistently leads ratings in the world of cable news with an audience of over 2 million prime time viewers (New York Times, 8/22/08) has hosted such noted Dirty Dozen members as Robert Spencer (11/20/06) and Pat Robertson, who declared on the O’Reilly Factor (2/27/02) that “out of a billion-plus people there are probably 150 million really fire-breathing Muslims.”

Mark Steyn

Mark Steyn has a penchant for using ethnic slurs, including “chinks” and “japs” (Spectator, 3/24/01), but he is at his most prolific and poisonous on the subject of Muslims. In his 2006 New York Times best seller, America Alone: The End of the World as We Know It, Steyn warns of the “demographic decline” posed by Europe’s emerging Muslim population and suggests there are lessons for Europeans in the Balkan example of ethnic cleansing. As he explains, “You can’t buck demography--except through civil war”:

The Serbs figured that out--as other Continentals will in the years ahead: If you can’t outbreed the enemy, cull ‘em. The problem that Europe faces is that Bosnia’s demographic profile is now the model for the entire continent.

It’s enough to make one wonder what Steyn has in mind when he insists that Democratic presidential candidate Barack Obama is “a Muslim” (Chicago Sun-Times, 1/21/07).

Islamophobic rants on Europe’s demographic decline and “grim Eurostatistics” (National Review, 6/2/08) are a regular feature of Steyn’s columns, which run in the National Review and New York Sun. In addition to writing frequently in other major U.S. outlets, including the Wall Street Journal, Chicago Sun-Times and Atlantic Monthly, Steyn often substitutes for talkshow hosts Rush Limbaugh
and Sean Hannity.

Steven Emerson

The founder and executive director of the Investigative Project on Terrorism think tank, Emerson regularly crops up as an “expert on Islamic terrorism” (New York Times, 1/16/01) in national media outlets ranging from the New York Times and Washington Post to CNN and NBC News (where he is employed as an analyst); he specializes in advancing allegations linking Muslim groups in the U.S. to fundamentalist Islamic international terrorism.

A proponent of a theory that “the U.S. has become occupied fundamentalist territory” (Jerusalem Post, 8/8/97), he has written (Jewish Monthly, 3/95; Extra! 7-8/95) that “the level of vitriol against Jews and Christianity within contemporary Islam... sanctions genocide, planned genocide, as part of its religious doctrine.” Veteran reporter Robert Friedman accused Emerson of “creating mass hysteria against American Arabs” (Nation, 5/15/95) with his film Jihad in America.

As a consultant for an Associated Press series about American Muslim groups, Emerson presented AP reporters with what he claimed were FBI documents describing mainstream American Muslim groups with alleged terrorist sympathies, according to the AP series’ lead writer, Richard Cole (Extra!, 78/95). However, Cole said that AP staff discovered that the dossier was almost identical to one earlier authored by Emerson himself. Emerson’s FBI dossier “was really his,” according to Cole. “He had edited out all phrases, taken out anything that made it look like his.”

Emerson erroneously blamed the Oklahoma City bombing on Middle Eastern groups, proclaiming on CBS Evening News (4/19/95; Extra! 1-2/99): “This was done with the attempt to inflict as many casualties as possible. That is a Middle Eastern trait.” He said on CNBC (8/23/96) that “it was a bomb that brought down TWA Flight 800”; investigations by the National Transportation Safety Agency (8/23/00) and the FBI (11/18/97) concluded otherwise. He also misidentified (CNN, 3/2/93) the perpetrators of the 1993 World Trade Center bombing--blaming it, ironically enough, on Yugoslavians, when the people convicted of the attack were Arabs.

Despite his track record, he continues to be identified as a “terrorism expert” (Fox News Hannity & Colmes, 1/11/08; NBC Today, 6/4/07, Wall Street Journal, 6/6/07). Emerson can still be heard testifying in congressional committees on terrorism (CQ Congressional Testimony, 4/9/08, 7/31/08), as well as on the media, in the middle of discussions about Islamic terrorism, warning (CNBC’s Kudlow & Company, 6/8/07) of the FBI’s failure to “battle... groups like the Council on American-Islamic Relations and other jihadists that don’t break the law.”

Michelle Malkin

Michelle Malkin calls Islam “the religion of perpetual outrage” on her two blogs, MichelleMalkin.com (8/1/06, 2/11/08) and Hot Air (2/9/08), though Malkin herself seems remarkably easy to outrage. When celebrity chef Rachael Ray was featured in a 2008 Dunkin’ Donuts ad wearing a black-and white paisley scarf that vaguely resembled an Arab keffiyeh, Malkin created such an uproar over what she imagined to be a “hate couture” symbol of “murderous Palestinian jihad” (MichelleMalkin.com, 5/28/08) that Dunkin’ Donuts pulled the ad and issued an apology (Huffington Post, 5/28/08).

In her book In Defense of Internment: The Case for Racial Profiling in WWII and the War on Terror, Malkin argued that the mass incarceration of Japanese-Americans was explained and justified by what she presented as evidence of subversion; she drew a present-day parallel to alleged subversion amongst Muslim and Arab populations in the U.S. today. The main thesis of the book was condemned as historically incorrect by the Historians’ Committee for Fairness (8/31/04), which stated that Malkin’s book was “contradicted by several decades of scholarly research, including works by the official historian of the United States Army and an official U.S. government commission.”

On her website (8/10/06) Malkin explained why she no longer uses the term “Islamofascism”:

I stopped using the terms “Islamic fascist” and “Islamofascism” a while ago... because they obscure rather than clarify. The views held by the Muslim jihadis who want to destroy us are not marginal views held only by a minority of “Islamic fascists.”

Malkin is a New York Times bestselling author and was named by the London Observer (3/16/08) one of the 50 most powerful bloggers. Her columns are also published on Vdare, the white nationalist website (Extra!, 3-4/05).

Glenn Beck

Glenn Beck claims he doesn’t hate Islam, just its “evil” extremists, but during his eponymous CNN Headline News show and the Glenn Beck Program--the third highest-rated national radio talk show among adults ages 25 to 54 (CNN.com)--he has repeatedly associated Islam with Nazism. He drew a parallel between Mein Kampf and “jihad” because, he said, both mean “my struggle” (Glenn Beck, 11/17/06), and he has warned (Glenn Beck, 7/12/06) of “World War III and the impending apocalypse,” declaring that “whether you like it or not, this is a religious war. Radical Muslims want to wipe everybody else off the face of the earth.”

Beck has asked Muslim guests to distinguish themselves from Islamic terrorists. “I mean, you’re reasonable,” he said to Sharida McKenzie, organizer of a Muslim Peace March (Glenn Beck, 10/4/07). “How do we know the difference between you and those that are trying to kill us?”

When Keith Ellison, the first Muslim elected to Congress, appeared on his show (Glenn Beck, 11/14/06), Beck said: “I have been nervous about this interview with you, because what I feel like saying is, ‘Sir, prove to me that you are not working with our enemies.’“ Beck added: “I’m not accusing you of being an enemy, but that’s the way I feel, and I think a lot of Americans will feel that way.”

Commenting on ABC News (Good Morning America, 5/23/07) on a Pew Research Center public opinion poll of American Muslims, which, according to Pew’s report (“American Muslims: Middle Class and Mostly Mainstream,” 5/22/07) showed “absolute levels of support for Islamic extremism among Muslim Americans are quite low, especially when compared with Muslims around the world,” Beck stated that the findings showed that “the seeds of destruction are being planted.”

Although Beck apologized for the remark (Reliable Sources, 3/18/07), he continues to display anti-Muslim sentiment on his radio and television programs, through his magazine Fusion and as an occasional source on ABC News.

Debbie Schlussel

Debbie Schlussel may tout herself to her fan club as the “greatest sexy, blonde and beautiful commentator,” but her Islamophobic rhetoric is as ugly as the rest.

When Sen. Barack Obama’s campaign team prevented two Muslim women from sitting behind him during a speech (see Islamophobia Election piece, page 25), Schlussel asserted (Debbie Does Politics, 6/19/08) that they were “Muslim Terror Front-Group Activists” (One of them faced this accusation because she held a position at the University of Michigan-Dearborn Muslim Students Association.)

Claiming a “unique expertise on radical Islam/Islamic terrorism” DebbieSchlussel), Schlussel presents America as being in “the war of our lives with Islam,” and depicts the American Muslim community as a dangerous fifth column. She has asserted (FrontPage Magazine, 2/10/05) that “Fox’s 24... actually tells the truth about Islamic terrorists”:

They are here on our shores, pretending to be loyal Americans, and they are plotting to take over our country. With the help of plenty of complicit Muslim-Americans, working for the government and government contractors.

A resident of the Detroit area, which has large Muslim and Arab populations, she wrote immediately after the September 11 attacks (9/17/01): “Don’t blame federal agents for Tuesday’s lapse in national security. Blame my neighbors--the Arab-American and Muslim leaders who’ve actively blocked the fight against terrorism for years.”

Schlussel (DebbieSchlussel, 11/13/07) has raised national security concerns about Muslims being employed in certain fields, and having access to public resources that would allow them to teach their own children Arabic:

As long as we continue to hire Muslims to be translators and analysts, as long as we continue to give money to Arabic and Muslim schools to teach their kids Arabic instead of non-Muslim, non-Arab Americans, as long as the FBI (and ICE) continues to turn down Sephardic Jews and Maronite Lebanese Christians who speak Arabic and who’ve applied for jobs in favor of extremist Muslims... the result we will get is... spies, spies and more spies.

Schlussel’s columns have been published by the Wall Street Journal (6/24/05), the New York Post, and the Jerusalem Post. She has appeared on Fox News, CNN, ABC, Howard Stern and ESPN, and, in 2002-03, her own radio show on a CBS-owned Detroit station. Her blog Debbie Does Politics appears on the websites Townhall.com and PoliticalUSA.com, she has also been quoted by Rush Limbaugh and in the New York Times, Wall Street Journal, Washington Post, Newsweek, Rolling Stone and USA Today.


Islamofascism:

A fringe term goes mainstream, with a little help from the media

The term “Islamofascism” came into common use after the September 2001 attacks as a favorite way for neoconservatives to describe the ideology of extremist and violent groups such as Al-Qaeda that claim to act in the name of Islam.

A search of the Nexis database shows just two mentions of the term before 2001, both in British media. The first (Independent, 9/8/90) came in a remark by writer Malise Ruthven about governments in predominantly Islamic countries: “Authoritarian government, not to say ‘Islamo-fascism,’ is the rule rather than the exception from Morocco to Pakistan.” (Ironically, considering the term’s current usage, most of these authoritarian governments--including Morocco and Pakistan--were backed by the U.S. at the time.) The second mention (Independent, 10/6/90) came in a response criticizing Ruthven for coining the term.

Since 2001, use of the expression has exploded. That year, according to a search of major English-language papers in the Nexis database, the word and its variant “Islamofascist” appeared 12 times, nearly all in reference to Al-Qaeda. The next year that number rose to 69, and it reached 92 in 2003 as the word’s definition began expanding to include Saddam Hussein’s historically non-religious and somewhat ecumenical Baathist regime. (As an example, Tariq Aziz, Hussein’s familiar spokesperson, was a Christian.)

The word’s prevalence continued to increase in 2005, the year George W. Bush used it in a speech to the National Endowment for Democracy (10/6/05), and in 2006 it appeared 594 times in major papers. David Horowitz’s “Islamofascism Awareness Week” (IFAW)--organized on about a hundred college campuses in October 2007--was a sign that the term had fully arrived in some right-wing circles, though not all conservatives seemed to entirely understand the message it is supposed to convey.

At Michigan State University, the campus chapter of Young Americans for Freedom invited a bona fide fascist--Nick Griffin, the head of the racist British National Party--to speak on how Europe is becoming “Eurabia” (Spartan Spectator blog, 10/22/07). The embarrassment caused Horowitz (InsideHigherEd.com, 10/29/07) to disavow an event that, as far as content was concerned, promised to differ little from IFAW’s official proceedings.

In defending the term, the New York Times’ William Safire, former op-ed columnist and current “On Language” columnist, wrote (10/1/06), Islamofascism may have legs: The compound defines those terrorists who profess a religious mission while embracing totalitarian methods and helps separate them from devout Muslims who want no part of terrorist means.”

But the term does precisely the opposite, say critics, linking an entire religion to the violent and intolerant actions of a minority claiming to act in its name.

Many scholars dismiss “Islamofascism” as little more than a political slogan that “War on Terror” proponents use to play on emotions by invoking odious historical enemies. As former Clinton security advisor and Center for Strategic and International Studies fellow Daniel Benjamin put it in a BBC interview (8/12/06):

"There is no sense in which jihadists embrace fascist ideology as it was developed by Mussolini or anyone else who was associated with the term….This is an epithet, a way of arousing strong emotion and tarnishing one’s opponent, but it doesn’t tell
us anything about the content of their beliefs".

Niall Ferguson, the right-leaning Harvard historian, points out the term’s role in Western propagandizing against the latest enemies in the large and disparate Islamic world. According to Ferguson (Interviewed for Institute of International Studies, UC Berkeley’s “Conversations with History” series, 10/19/06), Islamofascism is a completely misleading concept. In fact, there’s virtually no overlap between the ideology of Al Qaeda and fascism. It’s just a way of making us feel that we’re the “greatest generation” fighting another World War, like the war our fathers and grandfathers fought. You’re translating a crisis symbolized by 9/11 into a sort of pseudo-World War II. So 9/11 becomes Pearl Harbor, and then you go after the bad guys who are the fascists, and if you don’t support us, then you must be an appeaser.

As the term has been increasingly criticized, its use in the media has dropped, with 328 occurrences in 2007 and a pace that will barely break 200 so far in 2008. In April 2008, the White House thought better of the term, deciding it would no longer use it, along with “Jihadist” and other similar expressions. The administration explained (Associated Press, 4/24/08), “Such words may actually
boost support for radicals among Arab and Muslim audiences by giving them a veneer of religious credibility or by causing offense to moderates.”

All true, but there is also the problem of double standards--a theme that runs deep in any investigation of Islamophobia. Boston Globe columnist James Carrol put it well in a column about politicians using the term (1/21/08):

The pairing of “Islam” and “fascism” has no parallel in characterizations of extremisms tied to other religions, although the defining movements of fascism were linked to Catholicism--indirectly under Benito Mussolini in Italy, explicitly under Francisco Franco in Spain. Protestant and Catholic terrorists in Northern Ireland, both deserving the label “fascist,” never had their religions prefixed to that word. Nor have Hindu extremists in India, nor Buddhist extremists in Sri Lanka.

Carrol adds, “The point is that there is a deep religious prejudice at work, and when politicians adopt its code, they make it worse.” Journalists would do well to heed these words as well.

Daniel Pipes’ Witch Hunt at a Public School

In September 2007, the Khalil Gibran International Academy, named for the noted Lebanese Christian poet, became the country’s first public school focused on Arabic language and culture.

According to the New York Department of Education (Brooklyn Eagle, 7/30/07) the school was using “the same curriculum packages as other New York City public schools,” and the chancellor of schools emphasized (Christian Science Monitor, 6/1/07) that its curriculum would be subject to departmental monitoring as with any other public school.

In short, according to New York schools chancellor Joel Klein, it was not so different from the 60-plus other dual language schools already operating in New York.

However, months before it opened its doors in Brooklyn, N.Y. the school came under fire from detractors who preemptively accused it of “imbuing pan-Arabism and anti-Zionism, proselytizing for Islam, and promoting Islamist sympathies” (New York Sun, 4/24/07). Charges were led by the New York Sun and its writer Daniel Pipes (see page 8), a conservative Mideast historian who runs the Middle East Forum and Campus Watch.

Pipes sits on the advisory board of the Stop the Madrassa Coalition (New York Times, 4/28/08), created, according to the coalition’s blog (4/29/08), to end the “‘soft jihad’…infiltrating our schools.” Although “madrassa” is Arabic for “school,” KGIA opponents used it to mean “a religious school” that would “impose a radical Islamic agenda in its classrooms” (CNN, 9/4/07).

Pipes has long argued that “Arabic-language instruction is inevitably laden with pan-Arabist and Islamist baggage” (New York Sun, 4/24/07), and fellow Sun writer Alicia Colon wrote (5/1/07) that this “pandering to multiculturalism” must have “delighted Osama bin Laden.” She then called on her readers to “break out the torches and surround City Hall to stop this monstrosity.”

Special abuse was reserved for Debbie Almontaser, the school’s main founder who was also chosen to be its first principal. A prominent member of New York’s Arab-American community, Almontaser earned praise for her work forging interfaith and interethnic alliances (New York Times, 4/28/08), but that history was omitted when right-wing media painted her as “a classic ‘stealth Islamist’” (Weekly Standard, 4/11/08) with “an Islamist/leftist agenda” (Pipe Line News, 4/19/07).

Almontaser was further characterized by Pipes (New York Sun, 4/28/07) as a September 11 apologist in connection to her statement, “I don’t recognize the people who committed the attacks as either Arabs or Muslims.” Pipes failed to include Almontaser’s following sentence (New York Times, 8/29/07): “Those people who did it have stolen my identity as an Arab and stolen my religion.”

Attacks on Almontaser intensified after the New York Post reported (8/6/07) that she had “downplayed the significance” of a T-shirt emblazoned with the phrase “Intifada NYC.” The shirt was produced by the group Arab Women Active in Art and Media, a youth media group that shares office space with an organization on whose advisory board Almontaser sits. When asked about the use of the word “intifada,” Almontaser explained to the Post that it literally means a “shaking off,” as of oppression, and that she doubted the girls were attempting to incite violence.

The Post began its article: “Activists with ties to the principal… are hawking T-shirts that glorify Palestinian terror,” and the following day (8/7/07) concluded that “the hijab-wearing principal… has issued a fatwa against the kids of New York.” “Why would this principal defend T-shirts celebrating a Palestinian uprising that has seen suicide bombers killing hundreds and hundreds of innocent Jews?” asked Rich Lowry, guest host on Hannity & Colmes (Fox News Channel, 8/10/07).

In August 2007, as a result of the media onslaught, Almontaser resigned. She has subsequently said that she was forced to do so and is now suing the city of New York. The case is still pending, but in a ruling that denied her request to prevent the Department of Education from hiring a new principal, Judge Jon O. Newman concluded (New York Times, 4/28/08): “This was a situation where she was subject to sanction not for anything she said, not for anything she did, but because a newspaper reporter twisted what she said, and the result of it was negative press for the city and the Board of Ed.”


Michelle Malkin Cooks Up Terrorist Donuts

Even the world of celebrity fashion is not spared by the Islamophobic smear machine.

In May 2008, right-wing blogger Michelle Malkin (see page 12) accused celebrity chef Rachael Ray of sporting a “regular adornment of Muslim terrorists” (Town Hall, 5/28/08) in a Dunkin’ Donuts ad. In the ad, Ray wore a black-and-white scarf resembling a keffiyeh, a traditional item of Arab clothing. Malkin characterized Ray’s scarf as a “jihadi chic keffiyeh” and a symbol of “murderous Palestinian jihad” (MichelleMalkin.com, 5/23/08; Town Hall, 5/28/08).

Actually, as anthropologist Ted R. Swedenburg of the University of Arkansas noted (NationalPost.com, 11/07), “Historically, the keffiyeh was an unremarkable, very conventional clothing customarily worn over the head by Palestinian and other Arabs to protect their head and sometimes their faces from the elements.” While it does have associations with the “current Palestinian situation,” Swedenburg said, “to say it is a symbol of terrorism is to say that all Palestinians are terrorists.”

Yet a symbol of terrorism was precisely what Malkin turned this common article of Arab clothing into (Town Hall, 5/28/08): “Popularized by Yasser Arafat and a regular adornment of Muslim terrorists appearing in beheading and hostage-taking videos, the apparel has been mainstreamed by both ignorant (and not-so-ignorant) fashion designers, celebrities and left-wing icons.” The blog Little Green Footballs (5/23/08) published a post headlined “Mainstreaming Terrorism to Sell Donuts.”

Meanwhile, back in the real world, the scarf was not even a keffiyeh, but the campaign still cowed its target into submission. Dunkin’ Donuts announced in a statement (Boston Globe, 5/28/08): “In a recent online ad, Rachael Ray is wearing a black-and-white silk scarf with a paisley design. It was selected by her stylist for the advertising shoot. Absolutely no symbolism was intended. However, given the possibility of misperception, we are no longer using the commercial.”

Malkin responded (5/28/08): “It’s refreshing to see an American company show sensitivity to the concerns of Americans opposed to Islamic jihad and its apologists.” Others might find a word other than “refreshing” to characterize pulling an ad because it was mistakenly thought to include a clothing item associated with a particular ethnic group.


“Secret Muslims,” Open Bigotry:
Islamophobia in the 2008 presidential campaign

In the 1990 Polish elections a whispering campaign suggesting Polish Prime Minister Tadeusz Mazowiecki, a Roman Catholic, was a “secret Jew” attracted widespread attention in the U.S. press, as did a nearly identical rumor about the leading challenger in Poland’s 1995 election. In no uncertain terms, U.S. news reports called the rumors “ugly examples” (Washington Post, 12/31/90) of the “increasingly visible expressions of anti-Semitism” (New York Times, 1/21/91), the most notable such “anti-Semitic acts” in Poland (Washington Post, 7/8/95).

U.S. media rejoiced that such religious intolerance did not characterize Americans, as an Atlanta Journal-Constitution op-ed explained (5/23/91):

For all the current debate over diversity in American culture, it’s important to recognize how thoroughly imbued we are with this classically liberal view of citizenship. We do not divide ourselves into “true ethnic Americans” and those of other “nations.” People of all races, religions and national origins are, we believe, fully entitled to the name American.


Washington Post columnist Richard Cohen (11/16/90) explained the persistence of the false rumor that the Polish candidate was secretly a Jew as an expression of “Poland’s peculiar cultural virus,” remarking, “What are facts when contrasted with prejudice?” Cohen described such an affair as a measure of “a country’s moral temperature, of gauging its character and its ability to deal rationally with its problems instead of setting off down the road, club in hand, in the search for scapegoats.”

It seems Poland’s “cultural virus” is not that peculiar. Despite the self-congratulatory words, the American campaign of 2008, like Poland in 1990, has seen Democratic candidate Barack Obama targeted by a relentless campaign suggesting he is a member of a religious minority--not a secret Jew, but a secret Muslim.

Beyond a whisper campaign, the targeting of Obama is happening in the open--in online magazines (Insight, 1/17/07; Human Events, 3/20/07; FrontPageMag.com, 1/7/08), on right-wing talk radio shows (Rush Limbaugh, 1/19/08; Savage Nation, 9/8/08), even in hardcover (Jerome Corsi’s Obama Nation, published by CBS’s Simon & Schuster in 2008). Those calling Obama a Muslim clearly see the term as a pejorative and have a sense that the “charge” will resonate with their audiences and with a significant slice of the American electorate.

So far, it seems as though they may be on to something. A Pew Research Center poll (6/18-29/08; reported 7/15/08) found that 12 percent of both Democrats and Republicans reported having the erroneous belief, while 10 percent of all voters profess to not knowing his religion because they’ve “heard different things” about it. Fifty-two percent of respondents who knew Obama was a Christian intended to vote for him, versus 37 percent of those who mistakenly believed he was Muslim.

But with few exceptions, media have not reacted nearly as forcefully to the bigotry behind the rumor campaign on their own turf as they did when the tactic was tried in Poland. Instead, journalists often accepted the idea that there was something suspicious or bad about being Muslim by referring to the canard as a “smear” (New York Times, 1/17/08; ABC News, 12/5/07), an “unsubstantiated charge” (Washington Post, 6/28/08), or an example of “nasty and false attacks” (New York Times, 1/17/08).

For NPR’s Alison Stewart (Bryant Park Project, 1/29/08), the rumor that Obama had attended an Islamic school as a child in Indonesia “sounded like a page out of the Lyndon Johnson smear of Barry Goldwater in 1964.” Stewart was referring to Johnson’s 1964 TV campaign ad suggesting that President Goldwater would launch a nuclear war. In other words, according to Stewart’s analogy, the suggestion that you attended an Islamic school is tantamount to the claim that you are likely to blow up the planet.

While the Post’s Cohen devoted two entire columns to Obama’s “pastor problem”--first (1/15/08) asking where Obama’s “sense of outrage” was over his pastor Jeremiah Wright’s “praise for an anti-Semitic demagogue” (Louis Farrakhan), and then, after Obama denounced Farrakhan’s comments, asking (3/18/08) why it took so long--he has given the anti-Muslim rumor campaign against Obama a mere two sentences (4/22/08, 7/1/08).

In this context, it’s not surprising that the number of Muslims running for political office in the U.S. is declining from its already small number, according to the American Muslim Alliance (Chicago Tribune, 6/30/06). In 2000, some 700 Muslims (out of a population of more than 2 million, Pew, 5/22/07) ran for office in the U.S.--a figure that plummeted 90 percent to just 70 in 2002 and had only
crept up to 100 by 2004.

With the Islamophobic premise behind the rumor campaign going largely unquestioned, Muslims have been repeatedly shunned in the 2008 race. One glaring example was at a campaign event in Detroit where Obama staff took two women wearing hijabs, traditional head scarves, out of the view of TV cameras--a clear message, as one of the women put it (Politico, 6/18/08), that “they do not want him associated with Muslims or Muslim supporters.” (The Obama campaign later apologized for relocating the women.)

Later that month, the Obama campaign started a website called “Fight the smears’’ to, “among other things, debunk portrayals of Obama as a Muslim” (International Herald Tribune, 6/30/08). Just a month later, a website (Muslim Brotherhood Watch, 7/31/08, 8/1/08) alleged that Obama’s Muslim Outreach Coordinator Mazen Asbahi’s past involvement with the Ann Arbor Muslim Students Association, and his serving on the board of an Islamic trust--a role he had held for a few weeks eight years earlier--constituted ties to the U.S. Muslim Brotherhood.

Shortly after this online “exposé,” the Wall Street Journal (8/6/08) pointed out that an imam who was a past member of the Islamic trust board had been charged in a State Department investigation of alleged racketeering and fundraising for Hamas, a case that ended in a mistrial. Asbahi had resigned from the board after hearing of the charges against his fellow board member, yet this tenuous association was enough to prompt Asbahi to resign from the Obama campaign in anticipation of the distraction the media coverage would create.

Much has been made in the media about the unknown origins of some of the anti-Muslim rumors about Obama. The Washington Post (6/28/08), for instance, published a lengthy investigation of these email rumors under the headline “An Attack That Came Out of the Ether,” and CNN’s Joe Johns (CNN Newsroom, 7/15/08) has described the rumors that Obama is a Muslim as originating from “the dark side of the Internet.”

Islamophobia in the current election cycle may have started in “the ether,” but the record shows it has run into too little resistance from media and political elites, who have done too little to reject it and, in some cases, served to advance it".

END OF ABOVE ARTICLE FROM www.fair.org (Fair and Accuracy in Reporting)

This issue concludes with below verse from the Holy Quran:

"O my people! Truly, this life of the world is nothing but a (quick passing) enjoyment, and verily, the Hereafter that is the home that will remain forever."


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